Sociology Essays – Risk Society Theory

Risk Society Theory

What are the main features of Ulrich Beck’s ‘Risk Society’ theory? To what extent does it challenge the explanations of inequality based upon class, gender and race?

This essay will give brief context to the term coined by Ulrich Beck (1992), ‘risk society’, before it discusses the main characteristics of Beck’s theory; risk, individualisation and reflexive modernity, characteristics that all intertwine with one another. Demonstrates a realist approach to risk, throughout some of his writings however he demonstrates a weak version f social constructionalizm. (lupton)

“Society is increasingly preoccupied with the future (and also with safety), which generates the notion of risk” (Giddens 1999: 3). Ulrich Beck (1992) coined the term ‘risk society’, which is used to describe the type of risks that have primarily been created as a result of the industrialisation and modernisation processes. Beck (1992) examined the hazards of pre-industrial society to see whether they are just as damaging as the risks that we are facing in modernity.

He concludes that we are not progressing towards a post-modern society as Baudrillard and Lyotard argue, but instead we are moving into an era that he calls ‘the second modernity’. He continues to say that ‘manufactured risks’ (Giddens, 1999), which are products of human activity, have possibly become more ‘deadlier,’ than the epidemics which plagued our society in the pre-modern epoch. However it is Elliot (2002) who states that Beck is not implying that we now live in a more hazardous society, but that he acknowledges the types of risks in society have altered.

Beck et al (2003) states that modernity has not been replaced but that it has become more problematic. Beck (1992) however is not as pessimistic as other theorists such as Weber, Foucault or Adorno; he states that for society to evolve then modernisation must become ‘reflexive’. Therefore introducing ‘Reflexive modernity’ as a central feature of Beck’s ‘risk theory’, which is a process whereby development is attained through reform.

At this point questions begin to arise because the concepts of post-modernity and reflexive modernity tend to overlap and thus it is necessary to explain the differences between postmodernism and second-modernity. Although post-modernity and second-modernity share some similarities, they have one clear distinction; second-modernity is focused more on evolutionary advances, thus reforming the society; rather than the radical idea that postmodernist put forward, the idea of revolution.

‘Risk’ itself, Beck argues has become increasingly central to our global society:

“Indeed, in a world that could literally destroy itself, risk managing and risk monitoring increasingly influence both constitutions and calculations of social action”

(Elliot, 2002: 8)

He, like most of society uses the term ‘risk’ as a synonym for danger, a danger that is caused through the need of ‘controlling’ certain aspects of society, in aid of heightening social security (Elliot, 2002). However Beck (1999) had previously stated that ‘ultimate security’ is unattainable to human beings. This ‘new risk’ according to Beck differs from the ‘risk’ experience by pre-modern society; instead of ‘risk’ being generated by natural disasters, which were seen as a ‘stoke of fate’, it has derived through the evolution of technology, and individual choice. The latter is seen as crucial to Beck’s debate, as it “is societal intervention, in the form of decision-making that transforms incalculable hazards into calculable risks” (Elliot, 2002: 3) thus Beck’s theory of risk society has become a political debate.

For Beck the “production of risk has become more important than the production of wealth” (Albrow, 1996: 9). Here Beck introduces another key element to his debate, the idea of ‘globalisation’. He argues that the risk of nuclear radiation, many modern technologies, the greater mobility of diseases, global warming, and invasive species affects everyone, globally. Supported by Elliot (2002) who points out; that Beck mention even; the rich and powerful are unable to avoid hazards such as global warming. Thus creating what Beck (1992) describes as the ‘boomerang effect’, which simple means that even those who produced or once profited from certain risks, will sooner or later be effected by them, thus, in effect, eliminating the element of class inequalities.

Bringing the essay back to a more political content; class, race and gender have conventionally been seen as the main political conflicts within society; however Beck argues that this has been replaced with ‘new globalising conflicts’ (Elliot, 2002: 11). This universal theory that Beck has created states that no one is safe from the harmful risk that new-modernity predicted, it has emerged on a global scale, making boundaries seem irrelevant, and for Beck this global scale was a by-product of ‘reflexive modernisation’. Thus seen as a positive step forward on dissolving social inequalities, however with globalisation occurring, and the blurring of boundaries it led to social agents becoming more individualised.

In pre-modern society it was stated that our lives were pre-destined, based on the chances given at birth. However under the notion of Beck’s ‘risk society’, he argues that society is reshaping its social structure and thus creating more individualised social agents, as he concludes: “individuals must then, free of these structures, reflexivity construct their own biographies”(Beck, 1992: 3), making individualisation another main feature of Beck’s theory. Individualisation, as Lupton mentions is the ‘private side of globalisation’ (2002: 83).

Individualisation was seen as a positive step forward into post-modernity. However it is Elliot (2002) who states that individualisation itself has become problematic because what may be seen as beneficial to individuals today, can become problematic tomorrow. This is supported by advance technology being able to test the genetic health of the unborn, seen as a positive advancement, however it was argued by Beck and Beck-Gernsheim that it became problematic for the parents, as they saw it as a compulsory to use ‘such technologies’ in order to give their offspring the best possible start in life (1995).

Individualisation leads to an increasing demand upon individuals, as well as increasing choice, especially as there has been a breakdown of traditional certainties that were originally structured through age, gender and social class, enabling society to be set free from the social forms of industrial society. Generating more risk including “unemployment or underemployment, marital instability and family breakdown, accompanied by high levels of anxiety and insecurity.” (pg 85).

Therefore beginning to answer the second part of this question ‘…to what extent does it challenge the explanations of inequalities…?’ Inequality within society has always been a widely controversial issue; for Beck it is part of every day society, and thus is a feature for his theory of risk. As questions have been raised such as; are certain types/groups of people more affected by these ‘new risks’? Does that differ from the inequality found in pre-modernity?

Beck does state that certain groups of people are affected more than others by the distribution and growth of risk. However ‘risk’ has not surpassed problems of inequality and distribution of goods, it has intensified them. For Marxist theoreticians the situation has became ambivalent; on the one hand income inequalities have remained unaltered, however the importance of the social class system seems to have been significantly reduced.

He spoke of a new kind of capitalism; ‘capitalism without class,’ focusing more on the capitalism of the individual, the result is the problems of the system have lessened politically and transformed into a ‘novel of personal experimentation’ (Elliot, 2002: 7) allowing the ‘risk’ personal failure.

Gender, Beck (1992) argued has also altered within society, there has been a breakdown of the strict stereotypical ideologies. This is primarily reflected through the increasing acceptance of divorce within society, which Beck argues is the ‘trap door’ through which women fall into ‘new poverty’ as their support and in essence stability is being reduced, and as a result; ‘risk’ has become part of ‘family life’.

Equality therefore, is challenged by ‘risk’ because as a result of more decision making within the family, there has become more of a need for the correct balance of their desires of autonomy and self-expression, with their need for dependence and emotional stability that is established through the dependence of a secure relationship. For Beck refers to the ‘omni-dimensional’ (1992: 103) inequality of genders; arguing that the ‘epochal changes’ that we have encountered regarding law and education, are more apparent ‘on paper’ than the behaviour and beliefs of society, and rather than increasing equality, the paradoxical effect has intensified inequalities, with that new ‘personal risks’, like that of the insecurities related to employment and economy within new modernity.

Individualization is therefore burdened with risk (ibid.).With the breakdown of many of the traditional certainties structured through age, gender and social class, a plurality of new risks are generated, including unemployment or underemployment, marital instability and family breakdown, accompanied by high levels of anxiety and insecurity. Life becomes less certain even while it is placed more under one’s control.

This move towards individualization does not mean that social inequalities or structuring of opportunities through such attributes asclass, gender or ethnicity have disappeared. Rather, in the face of individualization the influence of these structures have become less obvious and acknowledged as affecting life chances. Inequalities have become primarily viewed as individualized, perceived as ‘psychological dispositions: as personal inadequacies, guilt feelings, anxieties, conflicts, and neuroses’ (Beck 1992b:100).

Theories of Risk and Uncertainty

Outline the main social theories of risk and uncertainty using at least one example as illustration.

One of the most lively areas of theoretical debate in social and cultural theory in recent times is that addressing the phenomenon of risk and the role it plays in contemporary social life and subjectivities. Three major theoretical perspectives on risk emerging since the early 1980s and gaining momentum in the 1990s may be distinguished. The first is offered by the work of Mary Douglas, who Began in the early 1980s setting forth an influential perspective on risk, one that adopts a cultural anthropological approach (Douglas and Wildavsky, 1982; Douglas, 1985, 1990, 1992). The German sociologist Ulrich Beck’s book ‘Risk society’, published in English in 1992, has provided a major impetus to recent sociological examination of risk ( for some of his other writing on risk in English see also Beck, (1992a; Beck and Gernsheim, 1995). The English sociologist Anthony Giddens (1990,1991,1994,1998), adopting a similar perspective to that of Beck, has also influenced sociological diagnoses of the role of role in society. A third perspective is offered by the several theorist who have taken up Michel Foucault’s writings on governmentality ( For example, Foucault, 1991) to explore the ways in which the state and other governmental apparatuses work together to govern – that is, manage and regulate – populations via risk discourses and strategies (Castel, 1991; Ewald, 1991; O’Malley, 1996; Dean, 1997).

These major theories are identified respectively as the ‘cultural/symbolic’, the ‘risk society’ and the governmentality perspectives.

Michel Foucault

Michel Foucault was a French philosopher, sociologist and historian. In his book Security, Territory, Population, Foucault outlines his theory of governmentality, and demonstrates the distinction between sovereignty, discipline, and governmentality as distinct modalities of state power. [1] The concept of risk, employed to address governmental concerns, has contributed to the production of certain kinds of rationalities, strategies and subjectivities. According to the Foucauldian perspective, risk strategies and discourses are means of ordering the social and material worlds through methods of rationalization and calculation, attempts to render disorder and uncertainty more controllable. It is these strategies and discourses that bring risk into being, that select certain phenomena as being ‘risky’ and therefore requiring management, either by institutions or individuals. This is an outcome of the emergence of the modern system of liberal government, with its emphasis on rule and the maintenance of order through voluntary self-discipline rather than via violent means. Risk is understood as one of the heterogeneous governmental strategies of disciplinary power by which populations and individuals are monitored and managed so as to best meet the goals of democratic humanism. Normalization, or the method by which norms of behaviour or health status are identified in populations and by which individuals are the compared to determine how best they fit the norm, is a central aspect of liberal government. Those who are determined to deviate from the norm significantly are typically identified as being ‘at risk’. To be designated as ‘at risk’, therefore, is to be positioned within a network of factors drawn from the observation of others. The implication of this rationalized discourse is that risk is ultimately controllable, as long as expert knowledge can be properly brought to bear upon it.

Some of those taking up a Foucauldian perspective have remarked upon recent change in the governance of risk, in which there is far less reliance upon social insurance and far more upon individual self-management and self-protection from risk. This is an outcome of the political ethos of neo-liberalism, which emphasizes minimal intervention on the part of the state and emphasizes ‘self-help’ and individual autonomy for citizens. [2]Foucault himself and those taking up his perspectives on the regulation of subjects via the discourses of governmentality may be criticized for devoting too much attention to the discourses and strategies and not enough to how people actually respond to them as part of their everyday lives.

Mary Douglas

The authors suggest, reasonably enough, that one’s personal political and cultural predispositions affect how one assess the risk of different possible social dangers. If this were the only factor affecting people’s risk assessment, it would be quite difficult to generate an informed social policy in a democratic society, and research in to actual risk levels associated with different degrees of social damage would be worthless, since people simply listen to the gurus that support their personal positions.

The authors present no data. Why is data important? Because if 90% of voters fit their description, we are in a much different situation that if 10% do. My best guess is that people systematically underestimate most social risks (e.g. accidental nuclear war, deadly SARS-type plagues) and overestimate a few (riskiness of air travel, danger of poisons in food). Most people, however, are willing to let the ideologues battle it out, and are strongly affected by the way the journalistic accounts of the battle portrays the cogencies of different positions. If I am right, the extremists on either side of positions, of the sort depicted by the authors, perform a valuable function but do not determine the outcome for the purposes of social policy. For instance, there are vehement supporters of gun control and equally vehement supporters of the rights of gun owners. Most voters, however, lie somewhere in the middle and are swayed both by events and scientific evidence. If that is so, the possibility of effective social policy is possible in a democracy. But, some say, the extremists are willing to put in time and money to sway the public, so ideology wins the day in this manner. I respond that it is wise for voters to take the strength of preferences into account in making social policy decisions. At any rate, no balanced discussion of these issues will be found in this volume.

According to the NYT review “Offering what they call a cultural theory of risk perception, the authors suggest that peoples complaints about hazards should never be taken at face value. One must look further to discover what forms of social organization are being defended or attacked.”

Applying this logic, we have to ask what Mary Douglas and Wildavsky have to gain from advancing this argument…and their consistently dismissive and condescending attitude toward environmentalists makes this fairly clear. If your unenlightened opposition INSISTS on talking about certain risks AS IF that was what REALLY mattered then you are, of course, completely justified in disregarding their point of view, (and for that matter them) entirely.

Cultural Theory, as developed by Mary Douglas, argues that differing risk perceptions can be explained by reference to four distinct cultural biases: hierarchy, egalitarianism, individualism, and fatalism.

Ulrich Beck

Central to Beck’s and Giddens’ writing on risk society is the concept of reflexive modernity. This concept incorporates the notion that late modernity is characterized by a critique of the processes of modernity, which no longer unproblematically viewed as producing ‘goods’ (such as wealth and employment) but are now seen to produce many of the dangers or ‘bads’ from which we feel threatened (such as environmental pollution, unemployment and family breakdown). The central institutions of late modernity – government, industry and science – are singles out as the main producers of risk. An emphasis on risk, Beck and Giddens assert, is thus an integral feature of a society which has come to reflect upon itself, to critique itself.

Exponents of the ‘risk society’ thesis also argue that in late modernity there is a trend towards individualization, or the progressive loss of tradition and social bonds as a means of structuring the life-course and forming personal identity. A major difference, they argue, in the ways in which we conceptualize and deal with dangers compared with individuals in earlier eras is the extent to which individuals are positioned as choosing agents. We now think of ourselves as exercising a high level of control over the extent to which we expose ourselves to danger and therefore as culpable for becoming prey to risk. Risk is primarily understood as a human responsibility, both in its production and management, rather than the outcome of fate or destiny, as was the case in pre-modern times.

[1] · ^ Hansen, Thomas (2001). States of Imagination. Durham: Duke University Press. p.43. ISBN 0822327988.

[2] Dean, M. (1999) Governmentality, Sage, London

Rising Divorce Rates Impact On Family Systems

Family is very important aspect of our lives and play essential roles in our current society. Many scholars have come up with different definitions of family based on proven research findings. According to Anderson, Anderson & Glanze (1998), a family is a group of people related by heredity, such as parents, children, and siblings. The term is further explained to include people related by marriage or those living in the same household, who are emotionally attached, interact regularly, and shares concerns for the growth and development of the group and its individual members (Anderson et al., 1998). Potter & Perry (2001) also describe family as people related by marriage, birth, or adoption. Increasing divorce rates, teen pregnancies, and broken homes are negatively affecting the family system in our society. For that matter, this paper will review literature to support the argument that we are seeing the demise of the family through rising divorce rates, teen pregnancies and broken homes in our society. This will be done through analysis of the psychological, economical and academic impact of divorce in families.

Divorce has become an intrinsic part of the family system. Emotional stability in families is very important to family members’ psychological health. A psychologically competent parent is a protective factor associated with positive outcomes in children and is one of the best predictors of children psychological functioning after divorce (as cited in Kelly, 2003). Increasing divorce rates has been shown to negatively impact the psychological health of both mothers and children. Financial problems that will be discussed later in this paper are shown to reduce mothers’ psychological welfare (as cited in Seltzer, 1994). In addition, mothers’ emotional adjustment has strong effects on childrearing and behaviour and that reduce the quality of parent- child interactions. Research studies have concluded that approximately 20% to 25% of children of divorced families have serious psychological, behavioural and social problems compared to 10 percent of children in never divorced families (as cited in Kelly, 2003).

Children coping mechanism with divorce vary from child to child. Unrelieved and multiple stressors will determine children’s attempts to cope with divorce and may result in increased psychological difficulties in the long term. Children’s attempts to cope with the major changes caused by divorce are complicated by the failure of parents not adequately informing their children about the divorces and future arrangements. Children are left to struggle by themselves with the meaning of the divorce for their lives, which causes a sense of isolation, anxiety, and cognitive and emotional confusion (as cited in Kelly, 2003). Children are sometimes separated from one parent for a long period of time which adds to their stress level. Children with strong attachments to caring parents, the abrupt and total absence of contact is painful and quite stressful especially when these children have no explanation to the cause of the divorce (Kelly, 2003).

It is important and beneficial in discussing both the short term and long term outcomes of divorce on children. Divorce can create lingering feelings of sadness, longing, worrying, and regret. Research has reported that as many as half of young adults recall distress and painful memories and experiences caused by their parents post and during divorce (Kelly, 2003). Painful reflection on a difficult past is not the same as an inability to relate and function competently in the present. Children suffering from divorce pain score higher on depression scale compared to their counterparts from married and stable families (Kelly 2003).

A second issue resulting from increased divorce rates is the economical impact on families live. It is known that money cannot buy happiness, but it is very difficult for children to be happy if they do not have enough to eat and a safe place to live (Seltzer, 1994). Children experience economic disadvantage when their parents’ divorce. According to Duncan & Rodgers (1991), children from divorce homes are more likely to be poor compared to children from happily married homes (as cited in Seltzer, 1994). In the same research study, children’s family income decreases by 37% when fathers move out of the home. Fathers do not contribute as much as they used to when they move aware and negatively affecting the children economic status (Seltzer, 1994). As divorce disrupts the parenting system and usually reduces the economic support available to children. According to Hoffman (1985) men improve their economic status following divorce, and women on the other hand experience a significant drop in income which lasts several years (as cited in Furstenberg, 1990). Women see a recovery in income status as a result of remarriage, which also lead to other issues with children and step parenting.

Another contributing issue to children low economic level is that, mothers bear greater childcare responsibilities; they have low paid work experiences and training and suffer persistent labour marked discrimination (Seltzer, 1994). Women have increased their involvement in the labour market to meet the economical needs of their children. With increased working hours, less time are being spent with the children and parenting roles are jeopardized leading to behavioural issues in children from single parent homes as a result of divorce (Furstenberg, 1990). The distortion in parenting is also resulting from children having to begin economical responsibilities as to obtaining employment and contributing household income earlier than their non divorce children family homes. Furstenberg (1990) concludes well that, “divorce typically reduces the family’s economic resources, it stresses the parent-child relationship, it alters and sometimes destroys the parenting system, and it reshapes kinship ties” (p. 398).

There is a growing number of evidence suggesting that childhood divorce elevates the risk of academic failure and jeopardizes educational and occupational attainment (Furstenberg, 1990). In further, children living in a single parent household due to divorce have more problems in school, higher grade failure rate, higher dropout, and lower attendance rate. These children are less likely to complete college education leading to reduction of occupational attainment and being in the lower income bracket later in life (Furstenberg, 1990). Seltzer (1994), research yield that 29% of children from single parent households drop out of school compared to 13% of children from married homes. This rate is very high, a 16% difference in the dropout rate. Children from disrupted homes are prone to attend inferior schools and receive less economic support for advancement in education. According to Kelly (2003), children from divorce families have two to three fold increased risk of academic problems. They have lowered academic performance and achievement test scores compared to children in married families.

According to Goldscheider and Goldscheider, (1988) Children from broken homes are starts forming sexual relations earlier than children in nuclear families (as cited in Furstenberg, 1990). Children from broken homes are more likely to leave home earlier, cohabit and marry at a younger age, and commence having children sooner than children from married homes (as cited in Furstenberg, 1990). Teenage pregnancy is another long term impact of divorce or broken homes on children. Research findings indicate that unstable family life such as divorce in childhood leads to earlier timing of sexual activity, higher levels of premarital pregnancies (Furstenberg, 1990). Not only the teenage pregnancies are issues to the society but they bear other complications and challenging issues with childbearing. The infant mortality rate for babies born to teenage mothers is 60% higher than for babies born to older mothers. There are, too, the wider social and life course consequences for mother and child. Teenagers who give birth are more likely to bring up their child alone and in poverty and to forego or curtail their education, thereby jeopardising future employment prospects. Children of teenage mothers are at increased risk of becoming teenage mothers or single mothers themselves, and of poverty, low educational attainment, poor housing, poor health, and lower rates of economic activity as adults (Furstenberg, 1990; Seltzer, 1994).

Over three decades now, US research has confirmed that divorce presents substantial stressors and increased risk for children in their short and long term adjustment in a number of dimensions. It is important to pay attention this area of research and develop policies to help children cope and understand the challenges they may face as a result of divorce. Upon completing this research review, the writer agrees with Furstenberg (1990) conclusion that changes in family functions and divorce are areas of research that is underdeveloped. He noted that research data in this research field is very outdated and there is a need for further studies to develop solutions or strategies to deal with family issues such as rising divorce rates and teenage pregnancies. With reference to the research findings in the above paragraphs, it can be concluded that married families continue to be viewed as wholesome, nurturing environments for childrearing and childbearing (Kelly, 2003). Increasing divorce rates are blamed for a wide range of serious and enduring behavioural, emotional, and academic problems in children and adolescents in our society today (Kelly, 2003). In conclusion this paper has proven that yes indeed we are seeing the demise of the family with the rising divorce rates, which correlates with teen pregnancies and broken homes. Psychological, economical, and academic well being of children and families are areas greatly affected by divorce and broken homes.

Rights To Equal Pay Sociology Essay

It used to be very common for employers to pay men more than women even when they do exactly the same job. Before the 1950s, most Canadians accepted that men should be paid more than women for doing the same work because men were supposed to be responsible for supporting their families and women were not. Men were the “breadwinners” and women were responsible for running the home.

But times changed.

After the Second World War, many countries agreed that it was very important to create an international agreement that people, regardless of what country they live in, should be protected from discrimination and should have the same basic human rights.

The United Nations created the Universal Declaration of Human Rights in 1948, and Canada was one of the many countries that signed it. One of the rights in the Declaration was:

“Everyone, without any discrimination, has the right to equal pay for equal work.”

During the 1950s, the federal government and the provinces passed equal pay laws to create this right in Canada. The federal government passed An Act to Promote Equal Pay for Female Employees in 1956. This law also applied in the Northwest Territories.

Most of these laws prohibited employers from paying women less than men for doing the same work, and most were part of employment or labour standards legislation.

Because of the large number of AmRameshn women taking jobs in the war industries during World War II, the National War Labor Board urged employers in 1942 to voluntarily make “adjustments which equalize wage or salary rates paid to females with the rates paid to males for comparable quality and quantity of work on the same or similar operations.”

Until the early 1960s, newspapers published separate job listings for men and women. Jobs were categorized according to sex, with the higher level jobs listed almost exclusively under “Help Wanted-Male.” In some cases the ads ran identical jobs under male and female listings-but with separate pay scales. Separate, of course, meant unequal: between 1950 and 1960, women with full time jobs earned on average between 59-64 cents for every dollar their male counterparts earned in the same job.

It wasn’t until the passage of the Equal Pay Act on June 10, 1963 (effective June 11, 1964) that it became illegal to pay women lower rates for the same job strictly on the basis of their sex. Demonstrable differences in seniority, merit, the quality or quantity of work, or other considerations might merit different pay, but gender could no longer be viewed as a drawback on one’s resume.

Unfortunately, this right was not very helpful. It was very hard for women to use this right to make sure that they actually got paid as much as men for doing essentially the same work. Sometimes, the difference in pay was not in wages, but in benefits or bonuses, and employers could “hide” a difference in pay by calling it a benefit or a bonus. Sometimes, the work performed by a female employee was not completely the same as the work performed by a male employee. For example, often “male” jobs had different job titles than “female” jobs. Employers could argue that the difference in job title meant that the work was not the same. Or the male job might have slightly different duties. Any small difference in the work could allow an employer to pay men and women very differently.

By the 1970s, people were talking about a different idea of equal pay. Women were still earning a lot less than men. More and more single mothers were trying to support their children on their own, and more and more women and mothers were living in poverty. In response to these problems, some people said that the problem was not so much that women and men were being paid differently for doing similar work, but that men and women do not do similar work at all. They work in entirely different occupations. For example, more women than men work in nursing, more men than women work as mechanics. They said that problem is that “women’s work” is just not considered as valuable as “men’s work” simply because it is done by women and that leads to low pay.

Cases:

Two landmark court cases served to strengthen and further define the Equal Pay Act:

Schultz v. Wheaton Glass Co. (1970), U.S. Court of Appeals for the Third Circuit

Ruled that jobs need to be “substantially equal” but not “identical” to fall under the protection of the Equal Pay Act. An employer cannot, for example, change the job titles of women workers in order to pay them less than men.

Corning Glass Works v. Brennan (1974), U.S. Supreme Court

Ruled that employers cannot justify paying women lower wages because that is what they traditionally received under the “going market rate.” A wage differential occurring “simply because men would not work at the low rates paid women” was unacceptable.

The blatant discrimination apparent in these court cases seems archaic today, as does the practice of sex-segregated job listings. The workplace has changed radically in the decades since the passage of the Equal Pay Act.

The right to equal pay for work of equal value is a response to this concern. It prevents employers from paying work done by men differently than work done by women, even when the work is dissimilar, if the work is of equal value to the employer. This right is much more complicated than the right to equal pay for the same or substantially similar work because it requires a way of figuring out when dissimilar jobs have the same value to the employer.

Others, like Ontario and Quebec, have enacted special laws, called pay equity laws that require all employers to take positive steps to make sure that they pay male and female employees equally for work of equal value, even if no one makes a complaint.

Still other jurisdictions, like Saskatchewan and Manitoba, have pay equity or equal laws or policies that apply only to public sector employers and employees. This reflects a belief that public sector employers are better able than private sector employers (especially small private sector employers) to take on the complicated task of figuring out what work in the organization is equal in value.

But what has not changed radically, however, is women’s pay. The wage gap has narrowed, but it is still significant. Women earned 59% of the wages men earned in 1963; in 2012 they earned 80.9% of men’s wages-an improvement of about half a penny per dollar earned every year. Why is there still such a disparity?

Articles supporting this clause:
Article 39(d) in the Constitution of India 1949:

39.Certain principles of policy to be followed by the State: The State shall, in particular, direct its policy towards securing

(a) that the citizens, men and women equally, have the right to an adequate means to livelihood;

(b) that the ownership and control of the material resources of the community are so distributed as best to subserve the common good;

(c) that the operation of the economic system does not result in the concentration of wealth and means of production to the common detriment;

(d) that there is equal pay for equal work for both men and women;

(e) that the health and strength of workers, men and women, and the tender age of children are not abused and that citizens are not forced by economic necessity to enter avocations unsuited to their age or strength;

(f) that children are given opportunities and facilities to develop in a healthy manner and in conditions of freedom and dignity and that childhood and youth are protected against exploitation and against moral and material abandonment

Article 15 in The Constitution Of India 1949:

15. Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth

(1) The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them

(2) No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to

(a) access to shops, public restaurants, hotels and palaces of public entertainment; or

(b) the use of wells, tanks, bathing ghats, roads and places of public resort maintained wholly or partly out of State funds or dedicated to the use of the general public

(3) Nothing in this article shall prevent the State from making any special provision for women and children

(4) Nothing in this article or in clause ( 2 ) of Article 29 shall prevent the State from making any special provision for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes

Issues:

The issues regarding “not” equally paying men and women for equal work are-

It is a human rights issue-

If the work of a woman is valued less simply because she is a woman,

her individual dignity is injured.

It is an economic development issue-

To promote equal treatment is equivalent to promote the nation’s

productive potential.

It is a human resources issue-

Increasing salaries of undervalued workers can be more profitable as

it increases morale and productivity, as well as reduces turnover and

attracts talent.

Concept of Equal Pay:

1. “Equal pay for equal work”

This implies that men and women receive equal pay for the same or

similar work.

2.”Equal pay for work of equal value”

This implies that men and women receive equal pay for different jobs

Discrimination based on sex:

1. Stereotypes and prejudices with regard to women’s work;

2. Occupational segregation by gender;

3. Traditional undervaluing of women’s job;

4. Traditional job evaluation methods designed on the basis of

requirements of male-dominated jobs;

5.Weaker bargaining power on the part of female workers.

When is unequal pay justified:

Suppose there are two employees working for the same organization-Ramesh and Suresh.

1-If Ramesh had more experience or a higher educational degree than Suresh, their employer would not have to give them equal wages. Their jobs would not be considered substantially equal because they have different levels of education or experience.

2-Their employer could pay Suresh a higher wage if Ramesh works in Gomti Nagar, North Carolina and Suresh works in New York City. Employee must generally work in the same establishment for them to be considered to have substantially equal jobs.

3-If Ramesh supervises other employees but Suresh does not, their employer could pay Ramesh at a higher rate of pay. Ramesh has significantly more responsibility than Suresh does and therefore their jobs can not be considered substantially equal.

4-If Suresh must travel from job site to job site everyday, while Ramesh’s job allows her to work in the home office everyday, their jobs differ substantially and Suresh may receive a higher salary.

Gender Pay Gap in Numbers:

In most countries, women’s wages for work of equal value represent on average between 70-90% of men’s.

In 2010, the OECD reported a gender wage gap in the medium full-time earnings of 17.6% across its members.

In the EU, women earn on average 17.5% less than men during their lifetimes.

In 2009 in the US, the women’s to men’s earnings ratio for 25-34 yr olds was 89% and for 45-54 yr olds was 74%.

In case you thought the gender gap is restricted to the lower levels of workers, a survey done by the World Economic Forum (WEF) last year showed that there is a yawning gender gap in the corporate sector too. The average annual income of a woman is $1,185, less than a third of a man’s $3,698 in corporate India.

Articles Published Regarding Such Discrimination:

Traditionally, women have not enjoyed equal access to basic human rights, protections, resources, and services. Unfortunately, gender inequality is still present in every society and remains as a huge barrier for the world.

There are also two terms which explain different types of discrimination and give us courage to further push for women’s rights. First, sexism is a form of discrimination and stereotyping that oppresses women. Second, patriarchy is a system where males are dominant. It is so common in many societies and also within families. Consequently, some violence against women is seen mostly in these types of communities and families.

Recent acts of violence pertaining to women’s rights are: violence within family, rape, sexual abuse, torture, etc. Some of the other issues commonly asked to be recognized as part of women’s rights are: bodily integrity and autonomy, the right to vote (universal suffrage), hold public office, work, fair salary or equal pay, own property and to enter into legal contracts, education, serve in the military, to have marital, parental and religious rights.

Efforts done and progress all over the world:

In India, the Constitution recognized the principle of ‘Equal Pay for Equal Work’ for both men and women, and ‘Right to Work’ through Article 39(d) and 41. As far back as 1976 the Equal Remuneration Act came into effect and yet unequal pay dogs working women in India. From small businesses to large organisations to the unorganized sector, women are paid lesser wages than men for the same work.

There have been major international efforts focused at eradicating these inequalities. The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) is the main international human rights treaty for women adopted by the United Nations General Assembly in 1979. In The Convention CEDAW, it is often described as an international bill of rights for women. The detailed document defines what constitutes discrimination against women and sets up an agenda for international action to end such discrimination.

In 2010, more than four decades after the US had enacted a law in 1963 to end wage discrimination on the basis of sex, President Barack Obama had to bring in yet another legislation to give women the right to seek remedy against wage discrimination since, in the US women earn only 77 cents per dollar earned by men. In 1963 women were paid 59 cents per every dollar earned by men. Obviously, the progress from 59 cents to 77 cents has been a slow crawl to say the least.

Advantages of implementing such a clause:

More effective use of skills.

Positive impact on female workers.

Better human resource management throughout the organization.

Better working relationships among employees.

Positive effects on the reputation and attractiveness of the business.

Success Stories Due To This Clause:

To prohibit discrimination on account of sex in the payment of wages by employers engaged in commerce or in the production of goods for commerce.” [S. 1409] (Avalon Project, 2006) Prior to the Equal Pay Act, men and women were not treated fairly within regards to wages. It was not unheard of for a man to make twice the salary for doing the same job a woman was capable of doing. With the passing of the Equal Pay Act, women are now a driving force in some of the biggest and most successful companies in the world.

Anne Mulcahy, the CEO of the Xerox Corporation, led her company to over $15 million in revenue for 2005 with a 13% profit increase since 2004. Xerox ranks number 4 in the list of Fortune 500 computer and office equipment companies, surpassing powerhouses such as Apple, Pitney Bowes, and Gateway, companies all with men at the helm. (Fortune 500, 2006) Without the enactment of the Equal Pay Act, Anne Mulcahy may never have gotten the chance to advance to her current position.

Talent Tree, a staffing company based out of Houston, Texas, is run by a woman by the name of Brenda Harris. Brenda began as CEO of Talent Tree in 2004 after working for the company for 21 years, beginning as a Staffing Manager. Since Brenda has been at the helm of Talent Tree, the company has seen its first profit in several years and was able to afford a company paid trip to Mexico to reward the branches of Talent Tree who contributed to the success of the company in 2005. Brenda has brought back a sense of family and teamwork to Talent Tree with strong but fair leadership, and because of her, the company is on the road to a success it has not seen in some time. (Talent Tree Names New President, 2004) Brenda has also made Talent Tree an excellent company to work for where diversity is strong and women are treated as equal to men, with compensation decided based on skill and experience, not based on gender, race, or any other minority factor.

Although the Equal Pay Act of 1963 has allowed women such as Brenda Harris and Anne Mulcahy to become successful in what has been known as a man’s world, there is still discrimination against women and many other minorities when it comes to wages. The Equal Pay Act has, in recent years, been the influence for other similar laws such as The Fair Pay Act (S. 840) and the Paycheck Fairness Act (S. 841) to help combat this discrimination. The Paycheck Fairness Act holds penalties for violations of compensation laws. Unfortunately, some employers do not take these laws seriously as the penalties are not that severe. Changing the penalties to have a more detrimental affect on employers who violate compensation laws will hopefully help to decrease the violations. (Federal Legislation, n.d.).

Conclusion:

Laws are meant to protect society from unjust and unfair behavior, and the passing of such clauses as “Equal Pay for Equal Work for Both Men and Women” has done an outstanding job of protecting women and other minorities from being treated unfairly in the workplace with regard to wages and other compensation. Women are just as capable as men of making successful contributions to companies and therefore have every right to receive equal compensation. This law ensures that compensation is fair and equal to everyone. Although there have been a number of violations over the years, the violations are few and far between and will only decrease as more and more companies are realizing that it takes talent and skill, not gender, to be a success.

“POWER TO WOMEN, POWER TO ALL OF US!”

Rights Of Women And Children Sociology Essay

Woman known as the half of the world. In Indian society is that there is systematic discrimination and neglect of women, which could be in terms of inadequate nutrition, education, health, property and so on. The struggle against violence is actually the struggle against the unequal distribution of power both physical and economic. Although the country’s constitution says women have equal status to men, women are powerless and are mistreated inside and outside the home.

When we will talk about the rights of children so India has the largest child population in the world. India has made some significant commitments towards ensuring the basic rights of children. There has been progress in overall indicators: infant mortality rates are down, child survival is up, literacy rates have improved and school dropout rates have fallen. But the issue of child rights in India is still caught between legal and policy commitments to children. The problem of child trafficking is a big issue in India. In such chaos, media plays a vital role as it is known for image building. In this regards media should bring awareness and should make the children and women aware about their rights. And in last, media needs to improve one factor that it should not bring out only negative points. If any government scheme is brought in light, its positive aspects should be broadcast by media.

Keywords: Children, Media, Rights, Woman
INTRODUCTION

At times the dynamic struggles for women’s basic democratic right appeared in many countries in the nineteenth and twentieth centuries. Though these movements differed in their reasons and tactics, the fight for female suffrage, along with other women’s rights concerns, cut across many national boundaries.

Woman is known as the half of the world. In Indian society is that there is systematic discrimination and neglect of women’s in India, which could be in terms of inadequate nutrition, denial or limited access to education, health and property rights, child labor and domestic violence etc. The fear of sexual violence has been a powerful factor in restricting women’s behavior and sense of freedom. The struggle against violence is actually the struggle against the unequal distribution of power both physical and economic among the sexes. Although the country’s constitution says women have equal status to men, women are powerless and are mistreated inside and outside the home. Women face malnutrition, especially for pregnant or nursing women.

And when we will talk about the rights of children so India has the largest child population in the world. India has made some significant commitments towards ensuring the basic rights of children. There has been progress in overall indicators: infant mortality rates are down, child survival is up, literacy rates have improved and school dropout rates have fallen. But the issue of child rights in India is still caught between legal and policy commitments to children on the one hand, and the fallout of the process of globalisation on the other.

Over the last decade, countries across the world have been changing their existing economic models in favour of one driven by the free market, incorporating processes of liberalisation, privatisation and globalisation. The direct impact of free trade on children may not leap to the eye, but we do know that globalised India is witnessing worsening levels of basic health, nutrition and shelter.

The negative fallout is visible: children are being deprived of even the scarce social benefits once available; they are displaced by forced and economic migration, increasing the number of children subsisting on the streets; more and more children are being trafficked within and across borders; and rising numbers of children are engaged in part- or full-time labour.

MEDIA

The mass media are diversified media technologies that are intended to reach a large audience by mass communication. After the introduction we talk about firstly the Media in India. As we all know that media is fulfilling the purpose of providing information to large audience through various means of communication. But now media also makes lot of money through major controversies like for e.g. at the time of 16 December, 2012 rape case all people of India are watching news channels for latest updates about the rape case so in between that news channels earn lot of money by giving advertisements (at that time when more people are watching continuously the news the main aim of adds are fulfilled and therefore the news channels take 2 lakhs for 2 min adds and make money).

Conclusion is that when such a thing happens like rape or murder which creates interest in public, media take advantage of that time & utilizes it as a golden period for them.

HOW MEDIA PROTECTS THE RIGHTS?

Media protects the rights women, child, disabled & minorities. It creates awareness & and survey around the public and ask them various questions to make them feel supportive & grab information & it also help us to know about their thinking about the cause and after that. Lastly remedies & suggestions of different people are taken as to protect the right.

Conclusion is that by major broadcasting media help many people to know the reality & help them to fight for their rights.

WOMEN’S RIGHTS, SOCIAL INCLUSION AND THE MEDIA

We aim to increase public awareness about women’ rights and to respond to demands from women’s organization to strengthen communication and solidarity between women. We want to encourage women to make greater use of information technology for communication and the media to support networking among women’s organization and activists, to promote the human rights of women and women equality. We also aim to increase the understanding of women’s rights, globalization and media among policy makers and the general public. To achieve this we will organize activities such as conferences, workshops, interviews and media interventions (print, radio and web). We will also carry out research and produce media interventions in order to increase the visibility of women’s rights, which will focus on; the trafficking of women, gender discrimination and violence against women in the labor market and the objectification and exclusion of women by mainstream media.

NEGATIVE & POSITIVE ASPECTS OF CHILD RIGHTS

There are both the aspects child rights negative as well as positive. like for e.g. according to fundamental rights child till the age of 14 child should be given free education but some children are still working at tea stalls etc .on the other hand the gang rape case one person who is guilty in under 18 so no case can run on that boy but u think if he can do such shameful thing or crime of that level then why is he considered as child here negative advantages of rights are taken.

Conclusion is that both advantages & disadvantages are taken of fundamental rights &which can cause major harm to the public ahead in future.

EMERGENCY NUMBERS

Through media we get to know about the emergency numbers which will help people when he would be in difficulty.

112- Worldwide number

100- Delhi police

P&G PRODUCTS

These are several products &when we purchase the product some amount of money is used for education for poor people or for children who can’t get enough education.

LOOPHOLES

1. When any crime happens and police reaches on the spot they fight with each other as under which than the area comes, then they move to the victim.

2. Victim is taken to trauma center in any case this should not be done as victim can die in way so he/she should be taken to the nearest hospital.

3. After happening of any crime politicians should not give their wrong & fake speeches against victim as for e.g. in 16 December, 2012 gang rape case many politicians gave their comment like “Agar ladki lakshman rekha paar karegi to seeta haran hoga”. They should not pass comment like this & if they are talking about this then why they have adopted western culture they must be following Ram Yug.

4. sc/st reservation is another loophole of our society as when one child is general & secured 90% marks in 12 then sc/st student secures only 70% but they stand equal when it comes to admission & sc/st gets admission but general student does not get education.

HOW MEDIA FAIL TO PROTECT CHILD RIGHTS?

The country’s existing media policies do not protect children’s right to media due to the absence of specific provisions ensuring children’s participation in media and their information say a study. Though the government is obliged to protect children’s right to freedom of expression according to international convention, it alongside private television channels and radio stations give importance to children’s programme and related news. Moreover, the present laws and policies in the country do not protect children privacy and dignity, Said the study. The findings were revealed at a “Roundtable discussion on Analyzing Broadcast media policies in the light of Child Right”.

OBJECTIVE

In presenting paper my objectives are followings:

The role of Media in protecting and consuming the rights of children and women.

To preserve the basic rights of survival, development, participation and protection of women and children.

METHOODOLOGY

Methodology used in this paper is a complied study of various papers, websites, print media and electronic media with related topics of the paper.

CONCLUSION

The media plays a very crucial role in safeguarding and protecting the human rights for the women and children of India. It is because of media that the women and children have learnt about their human rights, violation of human rights and protection of human rights. Although looking into the current scenario, the challenges and the not-so-good events occurring daily with children and women all over the country, there is a requirement of looking into the current media structure, media working and the developmental issues in context to media. The greed that has developed in the recent past has actually abolished the main reason of the existence of media which should be curbed as soon as possible.

Ethnic Identity and Socialization: ‘Bend It Like Beckham’

In April 1992, when a mostly white jury acquitted four police officers accused in the videotaped beating of a black motorist, thousands of people in Los Angeles, mainly young black and Latino males, joined in what has often been characterized as a race riot. In the summer of 2001, ethnic riots occurred on the streets of towns and cities in the north of England (Oldham, Leeds, Burnley, Bradford), involving young British Asian men and young White British men. More recently, in November 2005, riots emerged in Paris’ suburbs, sparked by the accidental deaths of two Muslim teenagers, and then spread to 300 French towns and cities. Most of the rioters were the French-born children of immigrants from Arab and African countries, a large percentage being Muslim. These race and ethnic riots have all recently placed the issue of racial and ethnic identity at the forefront of political debate in the United States and in Europe. In this paper, we endeavour to discuss many issues especially on gender issues, relationship issues, family issues, notion of beauty, women in sports and migration issues. The way the characters behaved and how the other characters behaved towards them portrays the theme and the issues involved.

Gender issue is portrayed through Indian beliefs as well as Western beliefs. The traditional notion that girls should not be involved in sports existed in both the Indian family as well as the England family. This can be seen in both Jesminder’s family as well as Catherine’s family where their mother’s strongly discouraged them from playing soccer as soccer is meant only for the boys. Both mothers cannot tolerate the idea that their daughters are playing and enjoying soccer thus all kinds of comedies ensued because of the differing ideas mothers and daughters have. Through gender issues, the traditional notion of beauty is also depicted. Anything that is ugly has to be hidden while things that are not of social norms are frowned upon. For example, in the Indian family, Jesminder’s mother was shocked that her daughter would reveal her scars just to wear shorts to play soccer. Indian girls are supposed to cover up their bodies and must not dress up like the boys.

Jesminder’s mother also does not want Jesminder to play soccer because it causes her to become dark and thus she is not beautiful. This perceptions cause Jesminder to put on a facade. In front of her family members, she dressed up like a dutiful Indian daughter. Behind them, she strips to her jersey and shorts in order to pursue her passion. Hilarity is created through such perceptions and the things done by Jesminder to ‘bend’ the rules and yet appear to be a dutiful daughter in her parent’s eyes. As for the England family, Catherine’s mother wants her daughter to be ladylike. It is highly comical when mother and daughter went shopping and the mother insists that her daughter wears a push-up bra. This typical notion on how girls should doll up is highly comical as the mother is enforcing her daughter something that she is not. This shows that the tradition notion of beauty not only exist amongst the Indians but the England people as well.

Issues on gays and lesbianism have also been touched on in this movie. Gays and lesbianism is not accepted in both societies. For example, Jesminder’s male best friend confesses to her that he likes David Beckham. The issue on him being gay is kept hushed amongst them as being Indians; they are not supposed to go against social and traditional norms by becoming gay. Lesbianism is touched upon when Catherine’s mother assumed that Catherine and Jesminder are lesbian couples. Due to her overreactions, hilarity was created. This shows that Indians still stick to their traditional culture whilst England people are not that advanced in their thinking either.

The traditional issue on marriage still exists amongst the Indian characters in this movie. Pinky’s boyfriend broke up their engagement just because Jesminder, Pinky’s sister, was seen hugging an England boy. This shows the unfairness that befalls on Pinky for something she has not done. To heighten the comic effect, the ‘boy’ Jesminder was hugging is actually a girl. Catherine was mistaken to be a boy just because she has short hair. Once again, the traditional notion of beauty on how girls’ hair length should be creeps in. Jesminder also refuses to inform her family that her England coach is her boyfriend for fearing that her parents could not accept the idea. Thus this shows that they are still traditional. Apart from gender issues, family issues and relationship issues, migration issues also play a large role in this movie. Their house is a symbol to show how the Indian family has assimilated to the England society. The semi-detached house is a reflection of how the family has blended into England while at the same time preserving their cultural roots and background. The occasional lights displayed on the house show the difference of the family compared to the rest of the neighbourhood. However, this difference has also been accepted by the society there as the lights gave out a beautiful effect.

This film also examines women who must explain their choice to participate in a sport, which traditionally men only competed in. It was noted that how a woman who plays soccer and enjoyed it immensely and even dreamt of playing professionally, had to overcome the traditional ideas of her family in order to achieve what she wanted the most. It presents a myriad of complex issues and presents them in a way that is appealing and stimulating. In this film, women in sport is an issue, but one that has come far in the history of women and sport-now, at least in soccer, women can and do play professionally and that is not an odd or remarkable thing. Women are now able to play sports; however, there are still obstacles and stereotypes which the characters still come into contact with and deal with on a daily basis. Jules, one of the main characters, has to live with her mother who tries so hard to make her more feminine; while Jess, the main character, must live with the traditional notions and experiences of her family.

It can be said that “Bend It Like Beckham” really presented a more realistic example of the obstacles that women face, by looking specifically at one individual and her specific circumstances. It allows for a situation in which Jess must fight for what she believes in and try to move her own family forward. This film also brought in questions of not only femininity but also gender issues and gender relations, and what it means to be a woman playing sports today. There are still stereotypes and ideals about women that are not necessarily written in stone any longer, and it appears that we can look forward to a future where those stereotypes may no longer be so deeply imbedded.

The families learnt to assimilate into England’s culture through their children’s experience. Pinky’s ability to find an Indian husband and moving on with her life creates satisfaction amongst her family members. This shows that they belong in the society. Jesminder’s achievements in her A Levels examinations and her ability to qualify in an England soccer team for girls also show that assimilation and acceptance has taken place. The comic effect that was produced in this movie reflects the things that occur in the society and shows how the society adapts to it. The Indian family managed to preserve their traditional and cultural roots despite being far away from India. Westerners are also not spared from traditional thinking.

We conclude that intense forms of ethnic identity and socialization appear to be formed in social contexts in which the minority ethnic trait is mostly “threatened” either directly by the actions of the majority group or indirectly simply by being exposed to the interaction with the majority norm of behaviour in a mixed neighbourhood. Bend It Like Beckham’ is all about a young girl’s search for cultural identity in the 21st Century England.

Referencing
Stevenson, D. ‘Women, Sport and Globalisation; competing discourses of sexuality and nation’ Journal of Sport and Social Issues, Vol 26, No. 2 May 2002
Messner, M., Duncan, M., & Cooky, C. ‘Slience, Sports Bras and Wrestling Porn; women in televised sports news and highlights shows’ Journal of Sport and Social Issues, Vol 27, No. 1 February 2003
Wearing, B. (1996) Gender; the pain and pleasure of difference, Longman, Melbourne Chapter 8 Leisure
Grosz, E. (1994) Volatile Bodies: Towards a Corporeal Feminism, Allen & Unwin, Sydney
Kell, P. (2000) Good Sports: Australian sport and the myth of the fair go, Pluto Press, Annandale Chapter 7 Golden Girls, Lesbians and Sexing Up; Women and Sport
Jarvie, G. & Maguire, J. (1994) Sport and Leisure in Social Thought, Routledge, London Chapter 7 Feminist thought and the boundaries of sisterhood
Young Murdock, I. (1990) Throwing Like a Girl and Other Essays in Philosophy and Social Theory, Indiana University Press, Bloomongton

Review of DNA and Protein Microarray for BioMEMS Technology

In recent years increase in genetically caused diseases is one of the major threat to mankind. Some of the genetically caused diseases are down syndrome, diabetes, obesity, sickle cell anemia, cystic fibrosis. This review paper explains how BioMEMS (Biological MicroElectroMechanicalSystem) technology used in microarrays and finding of gene expression which leads to medicine for particular diseases. BioMEMS research has been acquiring importance, due to the possibility of exploiting miniaturization to create new opportunities in medicine. BioMEMS systems in general have more diversity of materials and function than conventional MEMS devices. In BioMEMS ink-jet printing, photolithography techniques were introduced to deposit protein and DNA in array. DNA and protein micro-arrays based BioMEMS could be very extensively for rapid detection, drug discovery, and screening, especially when combined with integrated micro-fluidics and sensitive detection technologies. The techniques used to define patterns on semiconductor surfaces were utilized to construct arrays of single-stranded DNA. Once single strands of known sequences (capture probes) are placed at specific known sites on a chip surface, hybridization with molecules of unknown sequence (target probes) can reveal the sequence. Microarray-based gene expression profiling can be used to identify genes whose expression is changed in response to disease caused genetically by comparing gene expression in infected to that in uninfected cells or tissues. Protein and antibody arrays can play a key role in search for disease-specific proteins that have medical, diagnostic, prognostic, and commercial potential as disease markers or as drug targets and for determination of predisposition to specific disease via genotypic screening. Array-based integrated chips and micro-fluidics hold a great potential for the development of high-throughput approaches to systematically analyze these proteins and to assign a biological function, determine protein-protein and protein-DNA interactions. This paper tells about varies applications of BioMEMS to detect the defective gene the causes diseases and the fabrication methods used in microarrays chip production.

Keywords: LOC ‘Lab-on-a-chip’, BioMEMS (Biological MicroElectroMechanicalSystem), I?TAS (Micro Total Analysis System), Oligonucleotide, Microdroplets , Electrospray.

1. Introduction

Microarray technology has been applied to study of gene expression to study mechanisms of diseases and to accelerate the drug discovery process. There is a definite trend towards increasing the use of molecular diagnostic methods, and biochip technologies, along with bioinformatics techniques. Classification of human disease using microarrays is considered to be important. The emphasis is not only on diagnosis but also on disease management, including monitoring the effect of treatment and determining prognosis [1]. Microarray and lab-on-a-chip systems are going to fulfill these new requirements, including the miniaturization of biological assays as well as the parallelization of analysis. Although the concept has been performed by miniaturizing the analytical equipments, the technology comes from the microeletromechanical and microelectronics industries [2]. ‘Lab-on-a-chip’ technology is the method of choice to integrate processes and reaction and scale them down from conventional glassware to microfluidics, involving micro-sized channels in glass or polymer chips [3]. DNA microarray also knows as DNA chips, comprise a new technology emerging at a tremendous pace because of its power, flexibility, sensitivity and relative simplicity [4]. BioMEMS for proteomics can be divided into LOC device for specific tasks such as protein isolation, purification, digestion, and separation; and microarray device for high throughput study of protein abundance and function. An emergence of DNA, protein microarray has emerged over the last few years with commercial potential beyond the confines of the research laboratory [5]. In this paper we start our discussion with the history of microarray; subsequently we go into the details of general techniques used in DNA and protein microarray followed by fabrication and the application and future of microarray.

2. History of Microarray

Microarray technology evolved from Southern blotting, where fragmented DNA is attached to a substrate and then probed with a known gene or fragment [6]. The first reported use of this approach was the analysis of 378 arrayed lysed bacterial colonies each harboring a different sequence which were assayed in multiple replicas for expression of the genes in multiple normal and tumor tissue [7]. These early gene arrays were made by spotting cDNA onto filter paper with a pin-spotting device. The use of miniaturized microarray for gene expression profiling was first reported in 1995 [8]. This technology allowed scientists to analyze thousands of mRNAs in a single experiment to determine whether expression is different in disease state. Unfortunately, mRNA levels within a cell are often poorly correlated with actual protein abundance [9]. A complete eukaryotic genome on a microarray was published in 1997[10]. The development of biochip has a long history, starting with early work on the underlying sensor technology. In 1953, Watson and Crick announced their discovery of now familiar double helix structure and sequencing techniques by Gilbert and Sanger in 1977 [11, 12]. Two additional developments enable the technology used in modern DNA-based biosensors. First, in 1983 Kary Mullis invented the polymerase chain reaction (PCR) technique, a method for amplifying DNA concentration. This discovery made possible the detection of extremely small quantities of DNA in samples. Second, in 1986 Hood and co-workers devised a method to label DNA molecules with fluorescent tags instead of radiolables, thus enabling hybridization experiments to be observed optically [13]. A big boost in research and commercial interest came in the mid 1990’s, when I?TAS (Micro Total Analysis System) technology turned out to provide interesting tooling for genomics application, like capillary electrophoresis and DNA microarray [14]. Immunoassays, the precursor to protein chips available since the 1980s, exploit the interactions between antibodies and antigens in order to detect their concentrations in biology sample. Their creation, however, is tedious and expensive. As to this, research at Harvard University combined the technology of immunoassays and DNA microarray to develop the protein chip [15].

3. DNA Microarrays and Fabrication
3.1 Introduction

Microarray analysis allows simultaneous of gene and gene products, including DNA, mRNA and proteins. There are basically two formats: cDNA microarrays and oligonucleotide microarrays. A cDNA microarray is an orderly arrangement of DNA probe “spot” printed onto a solid matrix such as glass, nylon, or silicon. The substrate is usually less than 4A-4 cm, while the spot size is less than 250I?m. A DNA molecular probe is tethered (embedded and immobilized) to each spot on microarray. surface modification of the substrate, such as wit poly-L-lysin or silane, facilitates adhesion of the DNA probes. Hybridization is the base pairing between target and the probe, and is limited by the sensitivity and specificity of the microarray. There are three basic types of oligonucleotide microarrays: gene expression, genotyping (SNPs), and resquencing. Genomic DNA may be used for the study of SNPs, while expressed DNA sequence (cDNA clones, expressed sequence tags or ESTs) are used for gene expression [17].

3.2 Microarrays for Gene Expression

Gene expression microarrays are tools that tell how much RNA (if any) a gene is making. Since 1977, and prior to microarray, only a few genes could be studied at a time using the northern blot analysis. GeneChip (Fig. 1.1) microarrays use the natural chemical attraction, or hybridization, between DNA on the array and RNA target molecule from the sample based on complementary base pairs. Only RNA target molecule that have exact complementary base pair bind to the prob. Gene expression detection microarray is that they are able to measure tens of thousands of genes at a time, and it is this quantitative change in the scale of gene measurement that has led to a qualitative change in our ability to understand regulatory processes that occur at the cellular level. It is possible to obtain near comprehensive expression data for individual tissues or organs in various states. Compressions are possible for transcriptional activity across different tissue, and group of patients with and without a particular disease or with two different diseases. Microarray studies are designed in principle to directly measure the activity of the genes involved in particular mechanism or system rather than their association with a particular biological or clinical feature [18]. Although genes may be thousand of base pairs long, it is only necessary to construct a probe of 25 bases that represent a unique complementary portion of the target gene. In other words, the short probe on the microarray measures the expression of the complete gene by sampling only a small section of the gene. In some instances, as little as one RNA molecule out of 100,000 different RNAs in an original sample may be detected [19].

Sensitivity is the ability to identify the rarely expressed transcripts in a complex background. Specification is the ability to discern between different family members. The hybridization efficiency of two nucleic acid strand depends on

1) Sequence-dependent factors for length, extent of complementarity, and overall base composition;

2) Sequence independent factors such as the concentration of the probe and target, time, temperature, cation concentration, valency character, pH, dielectric and chaotropic medica, surface characteristics of the solid, and density spacing of the probe molecules; and

3) Sample-dependent complex background signal, which are probes interacting with the wrong complementary sequence [20].

Fig 1.1 GeneChip probe microarray cartridge (Image courtesy of Affmetrix)
3.3 Microarray for SNPs

Small difference in a DNA sequence can have major impact on health. Deletions, insertions, and other mutations of as little as a single base pair may result in signification disease. Identification these mutations require determining the exact sequence for thousand of SNPs distributed throughout the genome. Using microarray, it is possible to scan the whole genome and look for genetic similarities among a group of people who share the same disease. Using microarray to genotype 10,000 to 100,000 SNPs, it is possible to identify the gene or group of genes that contribute to disease. For example, if a large group of people with a given diagnosis have several SNPs in common, but not healthy people, then mutations may be looked for within those SNPs. A genotyping microarray may look for up to 100,000 SNPs or more [21].

3.4 Fabrication

DNA “spotting” may be accomplished by depositing PCR amplified ESTs (500-5000 base pairs), or by in suit synthesis of oligodeoxynucleotide sequences (20-50 base pairs) on the substrate. There are variety of spotting techniques that include mechanical and ink-jet style application.

The GeneChip brand arrays provide high levels of reproducibility, sensitivity, and specification. The following process steps are used for fabrication of the GeneChip:

1) GeneChip probe array are manufactured through a combination of photolithography (Fig 1.2) and combinatorial chemistry. With a calculated minimum number of synthesis steps, GeneChip technology produce array with hundreds of thousands of different probes packed at an extremely high density. Small sample volumes are required for study. Manufacture is scalable because the length of the probe, not their number, determines the number of synthesis steps required.

2) Manufacturing begins with a 5-in square quartz wafer. Initially the quartz is washed to ensure uniform hydroxylation across its surface. Because quarts is naturally hydroxylated, it provides an excellent substrate for the attachment of chemical, such as linker molecules, that are later used to position the probes on the arrays.

Fig 1.2 Photolithographic technique are used to locate and add nucleotides for fabrication of array of probe (Image courtesy of Affymetrix)

3) The wafer is placed in a bath of silane, which reacts with hydroxyl groups of quartz, and forms a matrix of covalently linked molecules. This distance between these silane determines the probes’ packing density, allowing array to hold over 500,000 probe location, or features, within a mere 1.28cm2. Each of these features harbors millions of identical DNA molecules. The silane film provides a uniform hydroxyl density to initiate probe assembly. Linker molecules, attached to the silane matrix, provide a surface that may be spatially activated by light (Fig 1.3).

4) Probe synthesis occurs in parallel, resulting in the addition of an A, C, T or G nucleotide to multiple growing chains simulataneously. To define which oligonucleotide chains will receive a nucleotide in each step, photolithographic masks, carrying 18 to 20 I?m2 windows that corresponds to the dimensions of individual features, are placed over the coated wafer. The windows are distributed over the mask based on the desired sequence each. When the UV light is shone over the mask in the first step of synthesis, the exposed linkers become deprotected and are available for nucleotide coupling. critical to this step is the precise alignment of the mask with the wafer before each synthesis step. To ensure that this critical step is accurately completed, chrome marks on the wafer and on the mask are perfectly aligned.

5) Once the desired features have been activated, a solution containing a single type of deoxynucleotide with a removable protection group is flushed over the wafer’s surface. The nucleotide attaches to the activated linkers, initiating the synthesis process.

6) Although the process is highly efficient, some activated molecules fail to attach the new nucleotide. To prevent these “outliers” from becoming probes with missing nucleotides, a capping step is used to truncate them. In additional, the side chains of the nucleotides are protected to prevent the formation of branched oligonucleotides.

Fig 1.3 GeneChip fabrication steps (Image courtesy Affmetrix).

7) In the next synthesis step, another mask is placed over the wafer to allow the next round of deprotection and coupling. The process is repeated until the probes reach their full length, usually 25 nucleotides.

8) Although each position in the sequence of an oligonucleotide can be occupied by one of four nucleotides, resulting in an apparent need for 24A-4, or 100, different masks per wafer, the synthesis process can be designed to significantly reduce this requirement. Algorithms that help minimize mask usage calculate how to best coordinate probe growth by adjusting synthesis rates of individual probes and identifying situations when the same mask can be multiple times.

9) Once the synthesis is completed, the wafer are deprotected and diced, and the resulting individual arrays are picked and packed in flowcell cartridges. Depending on the number of probe features per array, a single wafer can yield between 49 and 400 arrays.

10) The manufacturing process ends with a comprehensive series of quality control tests. Additional, a sampling of array from every wafer is used to test the batch by running control hybridizations. A quantitative test of hybridization is also performed using standardized control probes [22].

3.5 Microarray Data Analysis

Data filtration is performed by selecting threshold pixel intensity; and 2-, 5-, or 10- fold difference between the samples. Different genes with an identical profile may represent a coordinate response to a stimulus. Genes with opposite profiles may represent repression. To compare expression profiles it is necessary to define a set of metrics, or operations that return a value that is proportional in some way to the similarities or difference between two expression profiles. The most commonly used metrics are Euclidean distance and Pearson coefficient of correlation [23].

3.5.1 Euclidean Distance

Two or more profile of each of two genes are compared as a mathematical matrix operation of n-dimensional space, where n is the number of expression patterns available. The Euclidean distance is the square root of the summation of the difference between all pairs of corresponding values. For two genes the distance is as follows:

Where

d is the distance,

e1 is the expression pattern of gene1,

e2 is the expression pattern of gene 2, and

i is the element of the expression profile:

Gene1 (e11, e12, …., e1n) and gene1 (e21, e22, aˆ¦.,e2n).

3.5.2 Pearson Correlation Coefficient

The Pearson correlation coefficient (r) gives a value of from -1 to 1, and closer to 1 (negative and positive correlation, respectively). The closer two profiles have the same expression, the closer the value will be to 1:

Where and Sen are the mean and typical deviation of all of the point of the nth profile, respectively.

4. Protein Microarray and Fabrication
4.1 Introduction

Protein microarrays are becoming an important tool in proteomics, drug discovery programs, and diagnostics [24]. The amount of information obtained from small quantities of biological samples is significantly increased in the microarray format. This feature is extremely valuable in protein profiling, where samples are often limited in supply and unlike DNA, cannot be amplified [25]. Protein microarrays are more challenging to prepare than are DNA chips [26] because several technical hurdles hamper their application. The surfaces typically used with DNA are not easily adaptable to proteins, owing to the biophysical differences between the two classes of bioanalytes [27]. Arrayed protein must be immobilized in a native conformation to maintain their biological function. Unfortunately, proteins tend to unfold when immobilized onto a support so as to allow internal hydrophobic side chains to from hydrophobic bonds with the solid surface [28]. Surface chemistry, capture agents, and detection methods take on special significance in developing microarrays. Microarrays consist of microscopic target spots, planer substrates, rows and columns of elements, and probe molecules in solution. Each protein assessed by a microarray should be the same as the partial concentration of each protein in the biological extract [29]. The past ten years have witnessed a fascinating growth in the field of large-scale and high-throughput biology, resulting in a new era of technology development and the collection and analysis of information. The challenges ahead are to elucidate the function of every encoded gene and protein in an organism and to understand the basic cellular events mediating complex processes and those causing diseases [30-33]. Protein are more challenging to prepare for the microarray format than DNA, and protein functionality is often dependent on the state of proteins, such as post-translational modification, partnership with other proteins, protein subcellular localization, and reversible covalent modification (e.g. phosphorylation). Nonetheless, in recent years there have been considerable achievements in preparing microarray containing over 100 proteins and even an entire proteome [34-36]. Randox Laboratories Ltd. Launched Evidence, the first protein Biochip Array Technology analyzer in 2003. In protein Biochip Array Technology, the biochip replaces the ELISA (Enzyme-linked immunosorbent assay) plate or cuvette as the reaction platform. The biochip is used to simultaneously analyze a panel of related tests in a single sample, producing a patient profile. The patient profile can be used in disease screening, diagnosis, monitoring disease progression or monitoring treatment (wiki Biochip). Protein expression profiling, protein-protein binding, drug interaction, protein folding, substrate specificity, enzymatic activity, and the interaction between protein and nucleic acids are among the application of protein microarrays.

Abundance-based microarray, including capture microarray and reverse-phase protein blots, measure the abundance of specific biomolecules using well defined and high specific analyte-specific reagents (ASRs). Different classes of molecules can act as capture molecules in microarray assays, including antigen-antibody, protein -protein, aptamer-ligand, enzyme-substrate, and receptor-ligand [37].

4.2 Spotting

In situ synthesis of protein microarrays as done for DNA microarrays is impractical. Other forms of delivery-based technology must be incorporated. One-drop-at-a-time (microspotting) techniques including use of pins, quills or hollow needles that repeatedly touch the substrate surface depositing one spot after the next in an array format; shooting microdroplets from a ejector similar to ink-jet printing; and depositing charged submicron-sized droplets by electrospray deposition (ESD). Alternatively, parallel techniques such as microcontact printing (I?CP), digital ESD, and photolithographic controlled protein adsorption can be used. Currently, micospotting by robotic techniques has greater use in the research setting, whereas parallel techniques offer cost saving for mass production for commercial use [38].

4.3 Microcontact printing (I?CP)

In microcontact printing stamps are typically made from a silicon elastomer and used to make a microarray of spots with feature size from 0.01 to 0.1I?m. Steps for stamping include the following [38]:

1) Activation of the stamp surface to increase hydrophilicity or to introduce grups for inking to target molecules such as antibodies, protein A, or streptavidin.

2) Direct adsorption of protein molecules or their binding to capture molecules over a period of 0.5-1 hours.

3) Rinsing.

4) Drying in a nitrogen stream for about a minute.

5) Pressing the stamp against a suitable substrate for about a minute to allow transfer of the semidry materials.

Disadvantages include poor control of the amount of materials transferred, small amount of deposited materials, and possible changes in protein function. Microarrays containing up three different proteins were fabricated by I?CP technique and tested as a detection system for specific antibodies [39]. Immunoassay were successfully performed using the patterned protein microarrays, and were characterized by fluorescence microscopy and scanning- probe microscopy. The characterization revealed the quality of the protein deposition and indicated a high degree of selectivity for the targeted antigen-antibody interaction.

4.3 Electrospray Deposition (ESD)

The basic physics underlying the newly emerging technique of electrospray deposition (ESD) as applied to biological macromolecules. Fabrication of protein films and microarrays are considered as the most important applications of this technology. All the major stages in the ESD process (solution electrification, formation of a cloud of charged microdroplets, transformation of microdroplets into ions and charged clusters, deposition, and neutralization) are discussed to reveal the physical processes involved, such as space charge effects, dissipation of energy upon landing and neutralization mechanisms [40]. In electrospray deposition, protein is transferred from the glass capillary positioned 130-350 I?m above a conducting surface. Micro-sized charged droplets move in an electric field created by the difference in electric field potential between the tip and the substrate surface and by the spatial charge of the droplet cloud. The electrostatic repulsion expands the cloud, and microdroplets are deposited as a round spot. The spot density is greater at the center [38].

Two new techniques were recently developed in these laboratories for fabrication of protein microarrays: electrospray deposition of dry proteins and covalent linking of proteins from dry deposits to a dextran-grafted surface. Here we apply these techniques to simultaneously fabricate 1200 identical microarrays. Each microarray, 0.6 A- 0.6 mm2 in size, consists of 28 different protein antigens and allergens deposited as spots, 30a?’40 I?m in diameter. Electrospray deposition (ESD) of dry protein and covalent linking of proteins from dry deposits to a dextran-grafted surface has been studied from fabrication of microarrays. Electrospray (ES) deposition has been applied to fabricate protein microarrays for immunochemical assay. Protein antigens were deposited as arrays of dry spots on a surface of aluminized plastic. Deposition was performed from water solutions containing a 10-fold (w/w of dry protein) excess of sucrose. Upon contact with humid air, the spots turn into microdroplets of sucrose/protein solution from which proteins were either adsorbed or covalently linked to clean or modified aluminum surfaces. It was found that covalent binding of antigens via aldehyde groups of oxidized branched dextran followed by reduction of the Schiff bonds gives the highest sensitivity and the lowest background in microarray-based ELISA, as compared to other tested methods of antigen immobilization [41].

Protein microarray with an antibody-based protein array for high-throughput immunoassay, with an ESD method using a quartz mask with holes made by an abrasive jet technique, has been performed. An antibody solution was electrosprayed onto an ITO glass, and then antibodies were deposited and cross-linked with a vapor of glutaraldehyde. The dimeters of the spots were approximately 150 I?m. The arrays were then incubated with corresponding target antigenic molecules and washed. The captured antigens were collectively detected by fluorescence and chemiluminescence. The signals were quantitatively visualized with a high-resolution CCD [42].

4.4 Surface immobilization

In many proteomics applications, one is interested in the facile and covalent immobilization of protein molecules without the use of any special tag or chemical modification. This is most conveniently achieved via chemical reactivity towards the commonly available -NH2 groups on the surface of protein molecules. One of the most efficient leaving groups towards -NH2 is N-hydroxysuccinimide (NHS) attached via an ester bond. We have developed an NHS surface based on the zero background PEG coating. It allows for fast immobilization reactions with the remaining NHS groups easily washed off to expose the zero background PEG coating (Fig 1.4). In subsequent assays, the PEG functionality ensures that binding of particular molecules to the surface is only through the specific interaction with the immobilized protein molecule and the commonly seen background problem is solved without the need of a blocking step.

Fig 1.4 NHS activated surfaces for the immobilization of proteins, peptides, & antibodies (Image courtesy: ZeroBkg® )

Peptide and protein microarrays fabricated on NHS/PEG/glass slides (Fig 1.5) Nanoliter droplets of peptide (21 amino-acids) or protein (fibrinogen) solution containing 10% glycerol are deposited on the glass slide with a robotic arrayer and incubated for 10 minutes. NHS-groups in remaining area are removed by a deactivating buffer for 30 minutes at room temperature. The immobilized peptide or protein on the surface is detected by incubation with the primary antibody specifically against the peptide or fibrinogen, followed by wash and incubation with cy3-conjugated secondary antibody. The glass slides are imaged on a laser scanner. The most important result is the exceptionally low background due to the PEG coating. While the NHS/PEG coated glass slides are ideal for protein, peptide, and antibody arrays, they are also useful as low background surfaces for other microarrays, such as oligonucleotides, carbohydrates, and other small molecules. The non-fouling property of the high density PEG coating becomes critically important when one uses such an array for the study of complex biological samples, such as plasma or serum. In order to detect molecules of low abundance, such as cancer biomarkers, one needs to minimize non-specific adsorption of other abundant biomolecules [43].

Fig 1.5 Fluorescence images of peptide (left) and protein (Fibrinogen, right) microarrays fabricated on NHS/PEG/glass slides and detected by immunostaining. The diameter of each spot is ~100 I?m (Image courtesy: ZeroBkg® ).
4.5 Self-assembling Protein Microarrays

Molecular fabrication of SAMS depends on chemical complementarily and structural compatibility, both of which confer the weak and noncovalent interaction that bind building blocks together during self-assembly. Water-mediated hydrogen bonds are important for living system. In nature the assembly of peptide and proteins has yielded collagen, keratin, pearl, shell, coral and calcite microlenses, and optical waveguides [44]. The application of self-assembly techniques in the design of biocompatible protein microarray surfaces, immobilizing cells, and lipid layers, and spotting techniques has been reviewed by others [45-46].

4.6 Detection Strategies

Detection and readout of complex formation in each spot is performed with fluorescence, chemiluminescence, mass spectrometry, radioactivity, or electrochemistry. Label-free methods include mass spectrometry and SPR. Labeled probe methods include use of a chromogen, fluorophor, or a radioactive isotope. Direct strategies use a labeled antibody to directly bind to the target molecule immobilized on the substrate. Amplification strategies based on avidin-biotin binding enhance sensitivity. Indirect strategies use an immobilized antibody for capturing labeled, specific molecules from the sample. Sandwich assay as noted earlier require two distinct antibodies foe detection of a capture molecule. The first antibody is immobilized on the substratum, and serves to capture the molecule of interest. A second labeled antibody then binds to the first complex allowing detection [47].

5. Application of Microarray

Ever since the first 1000 probe DNA microarray was reported over a decade ago [48], great strides have been made in both quantitative and qualitative applications. Today, a standard DNA chip contains up to 6.5 million spots and can encompass entire eukaryotic genomes. A plethora of alternative applications are continually reported, albeit at various stages of maturity. What was once seen solely as a transcript profiling technology has now emerged as a reliable format for genotyping, splice variant analysis, exon identification, ChIP-on-chip, comparative genomic hybridization (CGH), resequencing, gene synthesis, RNA/RNAi synthesis and onchip translation [49]. Perhaps the most exciting recent developments from a drug discovery perspective come from the integration of diverse technological innovations into microarray-based solutions, especially for other classes of molecular entity. From small molecules (e.g. metabolites, nucleotides, amino acids, sugars) to oligomeric and polymeric derivatives thereof, microarrays are now allowing us to examine the intra-class (e.g. protein-protein) and inter-class (e.g. protein: small molecule) interactions of these bio-system components on a systems-wide level. Yet, despite the appearance of a diversity of microarray types (e.g. Small Molecule Microarrays (SMMs) [51], Protein-Nucleic acid (PNA) microarrays [52], Glyco-chips [53], peptide chips [54], antibody chips [55], cell and tissue microarrays [56]), each differs in their relative contribution to the Voltaire challenge. Certainly the foremost of such opportunities are thos

Sociology Essays – Qualitative Research Methodology

Qualitative Research MethodologyIntroduction

In this essay I am going to express my understanding of the key principles of qualitative research. In order to understand the nature of qualitative research, we must primarily look at the constructivist ontology and the interpretivist epistemology, which will allow us to develop an understanding of the context in which the qualitative methodology is conceptualised.

Furthermore, I will look at the research design process and the inductive nature of this subjective, value laden procedure. I will then go on to look at the principles of qualitative research, with focus on the concepts of trustworthiness and authenticity from a qualitative perspective, which can help sociologists gain Verstehen with individuals. To conclude my essay, I will look at the strengths and weaknesses of qualitative research, making reference to specific methods.

Ontology and Epistemology

Researchers using qualitative methods of inquiry believe that social phenomena are constructed through human interactions and not determined by governing laws. This is known as the constructivist ontology and aims to understand how a social phenomenon is created through interaction and intersubjective meaning. From their perspective, they believe that social actors create the social world through interactions as opposed to objectivists who believe that social structures determine individual actions and behaviour (Bryman, 2004, p. 3-25).

This constructivist ontology needs to be investigated using an interpretivist epistemology, and by understanding this epistemology we can therefore appreciate the key principles of qualitative research. By using interpretivism and an inductive form of inquiry, sociologists aim to understand how individuals construct meaning. For interpretivists, subjectivity is incredibly important due to the subjective nature of individuals, and they try to gain Verstehen. They would see value neutrality as unnecessary because it is impossible to gain Verstehen without using qualitative methodologies (Berg, 2007, p. 19-52).

The Inductive Research Process

To conduct qualitative research, you would primarily need to select an area of research and research questions, and in this sense the type of question you select will guide your research process. Qualitative research is inductive, so it does not require an initial hypothesis, unlike quantitative research. This is because behavioural and socio-cultural patterns emerge over time and in some cases are not noticed until after the research has been conducted. After selecting an area of interest, the researchers would need to decide on the research setting and establish what method/s they will use to conduct their research (Bryman, 2004, p. 265-290).

There are many methods that can be used in qualitative research, which, according to Strauss and Corbin is used to describe “any kind of research that produces findings not arrived at by means of statistical procedures or other means of quantification” (1990, p.17). The researchers themselves play an important part in the research process as they bring their values to the research, which complements the interpretivist epistemology.

Researchers have to be aware of the ethical guidelines set out by the British Sociological Association (BSA). Researchers have to take into consideration professional integrity, anonymity, privacy, confidentiality and informed consent (unless research is conducted covertly). Covert research has ethical implications if the research is not important and in the public’s interest. The researchers are in a sense a tool used to collect primary data, and the flexible nature of qualitative research means they are not bound by a rigid process and can adapt their research when needed. The final stage of qualitative research is writing up findings. Research results can be compiled to form a book, journal, article or report (Bryman, 2004, p. 61-82).

The Principles of Qualitative Research

Qualitative research looks at the micro sociological context. That is, qualitative researchers like to study people in their natural environments. This means that qualitative research is context specific. Qualitative research is concerned with the quality of the social research and aims to be explanatory by looking at the interaction between variables.

Qualitative researchers want to understand and explore social situations through generating descriptions from on-site observations and interviews. Qualitative researchers focus on understanding patterns and themes as stated by the author of Jones International University web site:

The real world is complex; qualitative research focuses on the elements of that complexity: emotions, meanings, symbols, motivation, thought processes, feelings, patterns and themes. Qualitative research seeks to make sense of this world by finding meaning through the eyes of participants. (http://www.jonesinternational.edu/schools/courses/edu793.php)

Using qualitative methodology, researchers are able to give detailed accounts and descriptions of socio-cultural phenomena which do not need to be conveyed quantitatively. In contrast, quantitative, positivist, deterministic research generalizes findings to the whole population and aims to be conclusive by discovering governing laws (Bryman, 2004. p. 3-25).

There are also many other methods qualitative researchers can employ, for example, focus groups, interviews and case studies. After the researcher has decided on the methods, they need to conduct their research. Qualitative researchers are not bound to one particular research method. They can use a variety of different methods if their research requires them to. This use of multi methodology is called triangulation (Berg, 2007, p. 19-52).

Qualitative research design is circular. Qualitative researchers needto repeat and adapt their design to suit the flow of their research. After selecting their methods and collecting their data, researchers need to analyse their findings, which can be done in various ways. For example, the research findings would need interpreting; this can be done by linking data to a larger sociological context and generating concepts. Findings can also be analysed by detecting patterns and trends in the data. This can be done by using textual analysis, such as coding using computer software such as MaxQDA (Bryman, 2004, p. 398-416).

There are different theoretical approaches involved in qualitative methodology, for example naturalism, ethnomethodology, emotionalism and postmodernist research. Each approach is used as a means of interpreting social phenomena by using a value laden perspective where a researcher applies his/her own values to a social context through an unscientific, flexible process and finally an in-depth, subjective methodology. These principles shape the methods used for qualitative research as they compliment both the constructivist ontology and the interpretivist epistemology. I am now going to discuss some of the different methods used by qualitative researchers that apply these principles.

Qualitative Methods

Qualitative data collection can be conducted through observations. Participant observation is one of the most common methods for qualitative data collection. Participant observation has strong authenticity but it does lack in repeatability as the research is difficult to reproduce in the same way. There are many different ways of conducting participant observation, and it typically requires the researcher to become a participant in the culture or context being observed.

Participant observation is often longitudinal; the researcher needs to spend long periods of time with the focus group to be able to gain a “native’s point of view”. Participant observation can be conducted either overtly or covertly, depending on the nature of the research. Covert participant observation involves the researcher hiding their true identity and motives of their research from their subjects. This is effective in socially sensitive areas, such as deviant or criminal subcultures, where a researcher can gain Verstehen by using qualitative research methodologies (Hammersley and Atkinson, 1995, chap 8).

An example of observational methods is ethnography. Ethnography focuses on the sociology of meaning through observation of socio-cultural phenomena; typically, the ethnographer focuses on a small group or community and uses largely participant observation. This research method was employed by the University of Chicago during the 1920’s and 1930’s. Robert Park, an important figure at the University of Chicago in the 1920s, encouraged students to go outside and collect primary information by using observational methods to study social phenomena:

Go and sit in the lounges of the luxury hotels and on the doorsteps of the flophouses; sit on the Gold Coast settees and on the slum shakedown; sit in the Orchestra Hall and the Star and Garter Burlesque. In short, gentlemen, go get the seat of your pants dirty in real research (Park, cited in Prus, 1996, p. 103-140).

Overt participant observation contrasts with covert, as the identity of the researcher and intentions of the research are known to the group being studied. Researchers using this method will often record their findings by making detailed field notes; this, however, can become difficult if the research requires them to take a covert stance, as their ‘cover’ may be jeopardized if they were recording their findings in front of the group. Qualitative research analysis is dependent on building interpretations of the research to gain authenticity and trustworthiness. This may be difficult because of the subjective nature of this method, but due to the ideographic nature of individuals and the interpretivist epistemology, this would not be an issue for qualitative researchers, who ultimately aim to gain Verstehen.

Conclusion

In conclusion, while this approach can be criticized by positivists for its subjective nature and lack of empirical methods, it does, however, offer a more in-depth perspective into individuals and their lives. Qualitative research is rigorous and highly subjective because the researcher’s investigation is overly influenced by the views of the researcher involved. Also, qualitative research does provide a way of extracting more complex, in-depth and comprehensive information from social contexts that would be difficult to retrieve using quantitative methods.

However, this methodology has been criticised by positivists and the objectivist ontology because of the value laden perspective it takes. If the researcher does have any preconceived ideas of the findings, it may cause bias in the results and therefore affect the authenticity of their work. Also the researcher may misinterpret the social phenomena they are studying and therefore have difficulties establishing the real meaning of that particular social situation.

Qualitative research can also be criticised because of its lack of representativeness of the larger population, as qualitative research typically deals with micro social issues that cannot be generalised to the wider population because they are context specific. However qualitative researchers would see this as an advantage because they require a deeper understanding in order to gain Verstehen. Another criticism would be that qualitative methods are also very expensive to conduct, mainly because of the amount of time it takes to interpret data and conduct observational studies.

Despite these criticisms, qualitative research is a flexible, in-depth form of enquiry that is not dominated by statistics or rigid research methods. It is largely dominated by the constructivist ontology and the interpretivist epistemology which believe that the social world is built upon actions and interactions. Researchers adopt this qualitative approach to enable them to form Verstehen with their research topic or group.

Bibliography

Berg, B. (2007) Qualitative Research Methods for the Social Sciences, Boston:

Pearson.

Bryman, A. (2004) Social Research Methods (Second Edition), Oxford: Oxford University Press.

Denzin, N. and Lincoln, Y. (eds.) (2003) The Landscape of Qualitative Research: Theories and Issues, Thousand Oaks, CA: Sage.

Denzin, N. K. (1997) Interpretative Ethnography: Ethnographic Practices for the 21st Century, Thousand Oaks, CA: Sage.

Denzin, N. and Lincoln, Y. (eds.) (2003) Strategies of Qualitative Inquiry, Thousand Oaks, CA: Sage.

Guba, E. G., Lincoln, Y. S. (1994) Competing paradigms in qualitative research. In . K. Denzin & Y. S. Lincoln (Eds.) Handbook of Qualitative Research (pp. 105-117). Thousand Oaks, CA, Sage.

Hammersley, M. and Atkinson, P. (1995) Ethnography: Principles in Practice, London: Routledge.

Miles, Matthew B. and Huberman, A. Michael (1994) Qualitative Data Analysis: An Expanded Sourcebook, Thousand Oaks: Sage.

Morris S. Schwartz and Charlotte Green Schwartz (1955) ‘Problems in Participant Observation’, American Journal of Sociology, 60, pages 343-53.

Prus, R (1996) “The ethnographic research tradition”, in Symbolic Interaction and Ethnographic Research, New York: State University of New York Press.

Silverman, D. (2001) Interpreting Qualitative Data: Methods for Analysing Talk, Text and Interaction, London: Sage.

Spradley, J. (1980) Participant Observation, New York: Holt, Rinehart and Winston.

Strauss, A., & Corbin, J. (1990). Basics of qualitative research: Grounded theory procedures and techniques. Newbury Park, CA: Sage.

http://www.jonesinternational.edu/schools/courses/edu793.php

Research Paper on Dowry System in India

In todays world, we are surrounded by media. Our lives are saturated by newspapers, radio, books, television, movies, the Internet, and many other aspects of media. These can be broadly classified into two types: news media and popular media. In India, both these types provide an insight into Indian life, which is filled with romance, tradition, and all the other day-to-day experiences and situations one might come across. But, even though they might seem the same, they both play very different roles in society.

Popular media represents and recounts a vast number of real life stories, and portrays them in a manner enjoyable for the audience. News media on the other hand, provides more facts and raw information for the audience to understand, with or without a firm opinion of its own on the matter. Popular media reaches out to a much larger audience, as both literate and illiterate people are able to access it, while news media only reaches out to the literate and wealthy people. This difference can become a problem in certain situations. Both these parts of media reflect society constantly, as they are shaped from and around experiences and stories of the people in the society. Usually, both these types concur with each other in the content and representation of society, but there are specific cases in which this ceases to be true. An example of this is the portrayal of the prominence and effects of the dowry system in India today. For a long time, both popular and news media reflected the aspects of the dowry system in the Indian society very vividly and comprehensively, and shared the same view on the topic. But over time, it was noticed that popular media deviated from this pattern and no longer reflected the prominence of the dowry system in society, while the news media continued to do so, thus creating an ideological difference between the two. The problem of the dowry system is still prominent, and the news media continues to reflect this. But since popular media does not reflect society anymore, a majority of the society comes under the impression that there is nothing wrong in what they are doing. This can cause the dowry system to be persistent in the everyday lives of Indian families.

The dowry system is a cultural system in India in which the parents of the bride pay a large sum of money, and give expensive jewelry and other gifts such as car or other household items, to the parents of the groom during marriage (Borah 2). Traditionally, there were many reasons for the establishment of this system. It was a form of inheritance for the bride, since all the family property was inherited by men. It was supposed to be the security for the bride in case any misfortune befell her husband’s house. It was also a system of honoring the groom for his willingness to accept the bride as his wife in marriage, and the gifts given could range from anything significant to even a small token of good wishes (Borah 2). However, the greed for dowry has affected almost all ordinary families in India. Nowadays, in marriages between or amongst all hierarchal levels of society, dowry is generally an unspoken requirement. And due to the exposure to mass media, the gifts given in dowry have transformed into a large transfer of wealth, making it an important factor in marriage.

The social and cultural effects of the dowry system are devastating to the society as a whole. The system reduced women to a commodity and a source of wealth. Even if the dowry is paid, in most cases, the bride is tortured by her in-laws, mentally and physically as their demand for more dowry becomes endless (Chirmade 1992). This torture generally leads to suicide or murder of the bride.

The reason why dowry is still persistent in India is not only because it is difficult to enforce the law against it or because the groom’s family is very demanding, but also because the bride’s family continues to bear with it. Despite the widespread awareness of the negative consequences of dowry and the problems cause by it, it is still seen as a way of buying happiness for the bride (Stone and James, 1995). Many families believe that giving a large dowry would result in better treatment of the daughter by the groom’s family. This has only aggravated the problem as the standard for dowry became high and marriage was made dependent on whether the bride’s family could meet that standard of dowry or not.

A study was done in 1980 which examined students’ expectations of dowry for people with various education backgrounds. Even though majority of the students viewed the dowry system as an ‘evil’ in society and considered it unimportant for marriage, most of the brothers of the respondents gave or received dowry for their sisters’ marriages (Rao and Rao, 1980). Also, depending on the social status and affluence of the family, and the education qualifications of the bride and the groom, the amount of dowry needed to be given varies significantly. There is a positive correlation between a man’s education and status to the dowry his family demands. As a groom’s educational experience increases, the dowry demanded for the marriage also increases.

In 1961, the payment of dowry was prohibited under the Indian Civil Law, and also under sections 304B and 498A of the Indian Penal Code (IPC). Despite this, this system of dowry has been a continuous and never ending menace in Indian society. These laws were made in order to make it easier for women to seek redress from the harassment she is under by the man’s family. But these laws have been of little help to brides, who are harassed even today by their in-laws. Instances of such situations have constantly been shown to the public by the media.

The power of media in today’s world is surprising. The media has the freedom to form opinions, and through this they can change the opinions of people. But, people forget that in the end, all media is doing is reflecting society. The stories the media covers, and the plots of the movies that are made (except fantasy fiction of course), all are based on situations which may occur in day to day life, or real life situations. Same was the case with the dowry system. The media clearly depicted the agonies and pain of Indian women as they were suffering from the cruelties of the dowry system. This can be seen from very far back in popular as well as news media.

Dowry-inspired murder cases received immense coverage by news media in the late 1970s and 1980s due to the active role played by women’s organizations. The women’s organizations played a very important role in increasing awareness and coverage of dowry related cases. A study done on the coverage of dowry related cases from 1979-1984 concludes that there was a noticeable improvement in the coverage of dowry in the national papers due to the women’s organizations, although the coverage in regional papers remained the same. By 1979, one dowry related death received serious press coverage. A 24 year old bride from New Delhi, Tarvinder Kaur, was set on fire by her mother-in-law and sister-in-law due to an insufficient dowry paid by her parents. Another significant dowry-related murder case was that of Tripti Sharma, who worked at the Ministry of Defense. She was burned to death by her husband and his family in 1986. A more optimistic and recent case is that of Nisha Sharma. In May 2003, she handed over her future husband to the police on the day of the wedding itself as he was demanding more dowry from her. This example shows what women need to do in cases of dowry abuse. Nisha refused to come under the pressures of the groom’s family, and decided that she was not going to sustain it. These examples from news media are clearly reflective of the state of affairs in India at that time, and the case with popular media was similar.

In 1992, the movie ‘City of Joy’ depicted a family which had really high dowry demands. In the movie, the groom’s father clearly states, “I am firm in requiring for my exceptional son the bicycle, 1000 rupees, and one ounce of gold.” The bride’s father responds by saying, “The child of a king might be worth that, and I’m not even sure of that!” (City of Joy) Another 2001 movie, ‘Lajja’, clearly displayed the consequences of the dowry system, it’s working, and how it may be a big burden on the bride’s family. In the movie, Maithili (Mahima Chaudhary) is about to be married to a wealthy man of a family with a high social status. Maithili’s parents give away everything they have in the dowry, including their land and saved money. Upon still falling short, they take loans from their friends, but they are still not able to gather the full amount. Maithili requests her future husband to convince his dad to let the rest of the money be, but he is too scared to do so. Seeing this, and seeing her dad beg in front of the groom’s father to accept the money he has, she rebels, and calls off the wedding. She was not able to bear to see her father being humiliated in such a manner by the groom’s father. Both these movies showed that the bride’s family has to struggle a lot in order to gather the dowry for the groom’s family, and thus is a big burden on them.

This depiction of the dowry system by popular media was in concurrence with its reflection in the news media, but as we move ahead on the timeline, this concurrence slowly fades away. The movie ‘Lajja’ was the last movie to clearly depict the pain inflicted due to the dowry system. The 2006 movie ‘Lage Raho Munna Bhai’ also had the concept of dowry, but it did not demonstrate the consequences of the dowry system, and only showed that the concept of dowry existed. Since then, popular media has not depicted any case of dowry related abuse or murder. This would have been perfectly fine if the society had transformed to this effect and there were no more dowry related crimes taking place, but this was not true, as news media still continued to report about such crimes taking place.

‘Number of dowry cases goes up’ (The Hindu, January 2008); ‘Dowry death after love marriage’ (The Times of India, April 2008); ‘Harassed for dowry, teacher ends life’ (The Indian Express, November 2007). These are just three headlines from three of India’s popular newspapers that show the persistence of the dowry system and its consequences in modern India. Dowry is still prevalent in modern India, in not only the illiterate section of the population, but also the educated elites in India’s major metropolitan cities. Surprisingly in the past decade, the number of dowry related crime cases has actually gone up, despite dowry being banned since 1961 by Indian law. According to the statistics released by the National Crime Records Bureau, a total of 8391 dowry deaths were reported in 2010 itself, which means that a bride was killed every 90 minutes due to dowry related reasons. In 1988, this number was 2209; in 1990 it rose to 4835; in 2000 (a decade earlier), this number was 6995, and in 2007 it climbed up to an astounding 8093 (Bedi 2012).

According to other government records, Delhi itself records a few hundred dowry deaths every year, while women’s rights groups estimate this number to be at 900 per year. This is a phenomenal increase compared to the numbers for the 1990s, which were about 300 per year (Bedi 2012). It is important to note that these are just official records, and are thus immensely under-reported. 90% of the cases in which women are burnt are recorded as accidents, 5% as suicides, and only the remaining 5% of the cases are shown as murder. These shockingly high numbers clearly reflect the continuous increase in dowry related crimes and deaths in India.

This is due to the continued commercialization of marriages in the modern Indian society. India’s economic liberalization has seen a proportionate rise in the levels of greed as compared to 1990, and a bride is now perceived by her future in-laws as a source of potential cash flow. A famous quote from former Justice Markandey Katju reads, “On one hand, people regard women as goddesses, and on the other hand they burn them alive. This is against the norms of civilized society. It’s barbaric” (Bedi 2012). This is in response to an appeal filed by a husband who had just been sentenced to imprisonment for life by a Sessions court for burning his wife due to dowry related reasons.

The effects of the dowry system are so far and wide ranging, that they can even be traced back to the womb. This system is the primary cause for female feticide and infanticide as poorer parents get to avoid the lifelong burden of saving up for the dowry for their daughter’s marriage (Krishnamurthy, 1981). The commercialization of marriage and female infanticide is clearly reflected in the movie ‘Matrubhoomi’, in which a reverse dowry system is depicted. The movie shows a society in which there are no women left due to excessive female infanticide, and the men have grown to be so sexually frustrated, that they are ready to pay large amounts of money to get a wife for themselves or their sons. So as soon as the head of the family finds Kalki, they literally buy her from her father, by giving him five lakh rupees and five cows, and marry her to all five of his sons. Kalki simply becomes a source of money for her father, and a sex object for her husbands (Matrubhoomi).

Nowadays, there are famous advertisements which have been put up in many of the rural villages, which read, “Spend 500 rupees today, save 5000 rupees later.” This is a reference to the cost of abortion compared to the cost of the dowry which they might have to give. It basically encourages the families to get an abortion if their child is a girl, so that they don’t have the burden of paying the dowry while getting her married in the future. This is the primary reason why India has a distorted sex ratio of 933 girls for every 1,000 boys.

As is evident, the problems due to the dowry system have only been rising over the past decade. Despite this, popular media has failed to reflect these problems. News media has continued to keep up with these updates, and report about them, but popular media has deviated into its own path. Since popular media has a much larger audience compared to news media, this results in the society getting a skewed viewpoint of what is happening in their world: an incorrect portrayal of society in which what they are doing is not wrong. Also, since popular media has a much larger international audience as compared to news media, people from other countries get a totally different view of India: a world in which the dowry system does not exist and is not causing any problems at all. Thus, an untrue version of the society is shown to the world outside, which is not good, as when these people actually come to India and read about the truth, it is a shocking revelation for them.

A shift in India’s attitude towards the dowry systems is urgently due. In simple words, dowry is equal to a family paying a man to accept their daughter as his wife, while the man along with his family, tries to get the maximum price out of the woman’s family. This association of economic gain with women in marriage is something which has long been persistent in India, and needs to stop. Simply making anti-dowry laws has proved to be inefficient. We need to make the society see their mistakes and realize what they are doing wrong, and this can only be done if popular media continues to reflect society as it did before.

India must come together to end this practice. This could see couples channel their funds to provide education to their daughters, instead of saving money for years and years for dowry. The days of the persistence of the dowry system in India must be numbered, or Indian society’s claim to be progressive is disingenuous.

Research On The Paradigms Positivism And Interpretivism Sociology Essay

According to Colin Hay’s Political Analysis (2002) hopes to do social research more flexible and easy about the underlying assumptions upon which its range of scientific strategies is premised. This alternative requires necessary trade-offs that ought to be rendered without given the way in which, he claims, social research cannot achieve complete objectivity. Indeed, although they often remain unacknowledged, implicit meta-theoretical positions and assumptions profoundly influence our approach to theory and practice (Marsh and Furlong, 2002). This article considers whether Hay’s argument that such assumptions ought to be rendered graphic based on a via media, or middle way, between positivist and interpretive social science-maintains strength and coherence in the wider description and understanding argument. As such, while many vital contributions have focused on his epistemology, this article takes a broader perspective on Political Analysis’s contribution to the principles of social science. The principle of social science literature generally holds that ‘positivism’ places an emphasis on experience in public, and monitoring and testing in particular. A prime example is the work of Emile Durkheim (1982) who aims to ‘extend the scope of scientific rationalism’ to human behaviour based on the belief that, in light of the past, it is capable of being reduced to relationships of cause and effect. By contrast, ‘interpretivism’ appeals to ‘subjective meaning’, Verstehen and concepts such as empathy and understanding. In the strong version, based on an anthropological or sceptical relativism, it holds that social differentiation gives rise to different ‘ways of knowing’ between which there is no way of according common standards (Williams, 2001). In all, this article will attempt to verify that Hay’s via media strategy successfully navigates a path between these positivist and interpretivist approaches. To this end, we must evaluate his claims about the subject-matter of the social sciences, the limits of positivism and interpretivism and, finally, the via media approach it. The subject-matter of the social sciences: –

A main theme of Political Analysis is the qualitative difference in subject-matter between the natural and the social sciences. Following Bhaskar and Hay (2002) maintains that social structures, not like regular structure: (1) do not exist apart of the performance they do; (2) do not exist independently of a company’s appreciation of their interest and (3) may only be relatively constant. Taking each in turn, distinction (1) holds that effective, conscious and reflexive subjects occupy the social world whereas the units of study in the natural sciences can be assumed to be dead and un-reflexive. This brings into question the notion of a predictive science of the social world and therefore explanations based on the probabilistic correlation between explanation and prediction. If social systems are ‘intrinsically open’, crucial test situations for our theories cannot be created, which means there can be no reasonable approval or rejection of predictions (Bhaskar, 1989). This argument can be criticized for overemphasizing the differences between natural and social structures based on human organization because it rests on top of the plan to facilitate nothing happens in the general public save in or in virtue of somewhat individual do with it or have already done (Bhaskar and Collier, 1994). Arguably, this statement could be reformulated by substituting the relevant kinds of animation for ‘society’ and ‘human beings’ in each case, which would provide similar principles to apply in the natural sciences (Collier, 1994). Nevertheless, for many there is a natural accuracy to the belief that social systems are intrinsically available enough to the reflexive variety of social action. Steven Bernstein et al (2000) argue that human intervention in society is striking because the more individuals believe they know the context in which they operate, the more they try to exploit it to their advantage. In this sense, the ‘laws’ of social science are open to the environment to which they refer (Giddens, 1979). Moreover, even when social scientists attempt to emulate experimental conditions, the research is hindered because a subject’s behaviour is potentially influenced by learning about its hypotheses and methods (Rosenberg, 1988).

Finally, distinction (3) maintains that social processes tend to be culturally, spatially and historically specific in contrast to worldwide natural laws. Hay (2002) compares the study of the global political economy and physics to emphasize this difference. In the former, the purpose of simplifying assumptions to generate testable propositions is made particularly hard by relentless change. In the latter, by contrast, the generalized laws of physics can be assumed to involve in all situations across time. However, in one academic understanding, social structures can be a help to be space-time invariant as when certain conditions are met, for example economies with certain features, certain tendencies will operate (Collier, 1994).

In this way, we can develop social laws in terms which are ‘universal’ by virtue of being conditional. Yet, in a more convincing since, when considered in historical perspective social structures do seem to be only relatively stable. Indeed, a devastating problem for covering-law explanations of social phenomena, which seek to identify generalized laws based on observable regularities, is that they happen either impossible or silly because we are forced to make so many branch details to the ‘initial conditions’ that in some cases only the name of the event or activity is missing from the given ‘explanation’ (Outhwaite, 1996). Thus, again, distinction (3) is relevant. Overall, by highlighting the key divisions among the subject-matter of the natural and the social, Hay is rich in laying the foundation for the necessity to identify the key differences in their methods while still allowing both to maintain some demand to knowledge production. We must now consider how social scientists meet with their distinctive subject-matter.

Positivism, interpretivism and the via media:-

According to Hay (2002), and building on these three distinctions above, social scientists think it extremely difficult to make impartial and empirical knowledge claims for two main reasons. Firstly based on one and two, is the inevitable location of the social scientist within that which forms their subject-matter. From this embedded position, the social scientist cannot only escape their complex and densely structured environment in order to carry out scientific examination of the social world. Secondly based on two and three, there are ethical dilemmas associated with the social scientist’s privileged position owing to their potential to influence the social environment. Again, from an embedded position, the social scientist may appear to redefine and modify that which socially viable. In reply, we can consider three different approaches, each having their own response to these ethical considerations associated with the problem of objectivity: positivism, interpretivism and the via media.

Although most positivist approaches would not expect all theoretical terms and assumptions to refer directly to observables, there is a commitment to the view that substantive hypotheses must be able to be falsified using a call for empirical evidence. For Hay, positivism is therefore simply unable to handle the social responsibility, he identifies as essential to social science. This is because to achieve epistemic security and conceptual clarity it tightly demarcates what can count as knowledge – a statement is not valid unless it is possible to explain what would count as falsifying it (Williams, 2001). Rather than a damaging criticism, at this point Hay’s study constitutes a description of the aims of positivism: to specify exactly what influence we can given to our knowledge claims is a key strength of the approach, even if it means we have to exclude certain types of information.

Although it is difficult to determine, ‘interpretivism’ can be regarded as a variety of social research which represents profound scepticism towards claims to objectivity and a prosperous access to information. Thus, in these terms, it would appear that interpretivism suitably accounts for Hay’s problem of objectivity. To take seriously the challenge presented by post-modernist critics to social science is to recognize the value-laden and normative content of many or its assumptions and much of its language (Rosenberg, 1988). However for Hay (2002), interpretivism cannot accurately be thought of as making a substantive contribution to social analysis. Its ontological view that the world can be viewed from a variety of perspectives, along with its normative commitment to according them equal respect, means that interpretivism is drawn inevitably towards a suspicion of all epistemological foundations. This degree of relativism is just as dangerous as positivism to the social scientist’s ethical responsibilities. The interpretivist approach does not fix the function of normative question because it rejects the assertion that there are fundamental metaphysical truths beyond appearances. In short, positivism deliberately confuses reality with knowledge and interpretivism reacts by removing the possibility of knowledge (Trigg, 2001). Thus, we are in search of an alternative to positivism’s blindness to ethical considerations and interpretivism pessimism and fatalism (Hay, 2002). In response, the via media take seriously the ethical responsibilities that come with an acknowledgement that epistemology cannot determine social learning claims while still accepting the possibility of making them. For Hay, this means social scientists must acknowledge the automatically normative content of their duties and clarify their normative assumptions as straightforward as possible. We should not deny empirical study altogether because it provides the grounding for our descriptive analysis, but as soon as we move from this statement we go from the realm of science to that of interpretation. In this latter realm there is a conflict between competing narratives premised on different meta-theoretical assumptions, which necessitates that we do our normative assumptions explicit (Hay, 2002). In this way, a via media are developed that appeals to a variety of certified empirical research that acknowledges the interpretivist critique. The questions remain as to whether or this via media constitutes a reasonable approach.

Explanation and understanding:-

Alexander Rosenberg (1988) claims that with many philosophies of social science questions there is rarely a favourable medium that splits the difference because accounts are often logically contradictory and attempts made to combine parts of each usually result in incoherence rather than actual compromise. At the very least, theories that purport to resolve the tension positivism and interpretivism or explanation and understanding tend to be weak because they are always telling two stories (Hollis and Smith, 1990). So, does Hay’s via media maintain a successful combination?

According to Martin Smith, Hay (2006) is plotting a careful path between explanation and understanding equivalent to Odysseus navigating between Scylla and Charybdis. He makes two attractive claims about Hay’s research: first, that Hay totally rejects attempts by positivists to develop predictive models due to the inherent uncertainty of social life and says nothing more about his way to positivism. Second, although Hay also questions the basic negativity of postmodernism, he still appreciates the way it sensitizes us to the need to question assumptions. Here, arguably, Smith’s interpretation of Hay presents flawed has more value for social science. Perhaps Hay is sailing too close to Chablis, understanding, rather than navigating a successful intermediate way. Yet equally, one could argue, Hay (2002) priorities description. He claims that whereas social scientists are expected to remain divided over the meaning of certain events or processes, there is a greater chance of reaching agreement on their description through the accumulation of empirical evidence. This echoes post-positivist positions which take analysis and use as necessary, but tend to treat them as intervening variables without fully acknowledging the subjectivity of the observer (Marsh and Furlong, 2002). The emphasis still lies with explanation rather than understanding; experience rather than substance. This is problematic because an appeal to moral experience is uncertain: experience can refer to both what is presented to us and the actual performance of experiencing, which is something Hay would certainly recognize given his appeal to the interpretivist critique (Hollis, 2002). Thus, Hay is open to criticism from both sides of the argument for being too close to the other. It is not easy to recover an alternative of this tension. Interestingly – even though they are co-authoring the same book – Martin Hollis opts for understanding as an approach to social scientific inquiry whereas Steven Smith chooses explanation (Hollis and Smith, 1990). Smith sees actors’ understandings as conditioned by factors external to them; Hollis sees them as the pure essential parts of the world which they seek to understand. For them, this uncertainty is irresolvable, leading them to call for a range of acceptable positions. In the final analysis, they are forced to admit that the field that represents a middle ground between explanation and consideration should be thought of as a portable piece that can be repositioned to whatever place on the table the reader finds most reasonable (Hollis and Smith, 1990).

Likewise, David Marsh and Paul Furlong (2002) adopt the contested nature of epistemological positions and appreciate a multiplicity of voices. After a call for plurality, it would appear that the foundational assumptions on which this option between explanation and understanding is made ought to be rendered explicit, as Hay argues, if readers are left to give up their own minds. Thus, at least the via media is powerful. In this spirit, perhaps it is telling to look in Hay’s substantive work for indications as to whether the via media is reasonable. The analysis found in Demystifying Globalization provides a convenient example of how a combination of interpretation and expertise can inform our understanding of social phenomena (Hay and Marsh, 2000). Here, proper processes are identified, such as the extent of financial markets and increased levels of trading, which constitute recognizable patterned forms of interaction. Nevertheless, simultaneously, care is taken to recognize that the way in which these processes affect outcomes is mediated by the pure long construction of these processes. In other words, the ideas commonly held about these processes actually create the fancy forms of interaction greater causal efficacy. Indeed, British Governments have in the past argued that the aim of neoliberal policies is inevitable in light of Globalization, even though there is only limited empirical evidence that a globalised political economy must necessarily direct monetary policy. As such, causal mechanisms can be revealed empirically but only fully accounted for through recognition of their social structure. At once there is a call to the real world, but the emphasis is on the discursive construction of that world (Marsh and Furlong, 2002). Thus the via media strategy effectively illustrates how main ideas about globalization are causally efficacious, in the point of making a real difference to social outcomes through the shaping of economic policy, but it also acknowledges that the real processes of globalization limit the resonance of different discourses. Other areas of social learning that might benefit from the via media approach include, for example, the study of global poverty in the international political economy literature. Indeed, Branwen Gruffydd Jones (2003) demonstrates that although orthodox approaches to global poverty provide accurate explanations at the descriptive amount of surface appearances for example, that the global poor are unable to meet their basic needs because they lack access to income-earning opportunities they remain blind to the real, non-empirical relations that cause these empirical appearances, such as the social relations that govern the activities of producing the objects of basic human needs. As such, a via media approach to the study of global poverty might recognize the importance of observable characteristics, in as much as they are revealed as true fancy forms of interaction, but might also acknowledge that ideas about these characteristics themselves have causal outcomes, including the printing of the social relations that help bring them about.

Conclusion:-

Hay’s via media system remains a strong and consistent approach to act with respect to the principles of social science for a number of reasons. First, the central principle on which his argument is built the difference among the area under study of the pattern and the public sciences is useful and accurate. Second, given that this subject-matter brings certain moral responsibilities to take on the social scientist, we can apply the limitations of both the positivist and the interpretivist approach, and call for a via media that make normative and meta-theoretical assumptions explicit. Finally, we have some grounds on which to argue that Hay’s strategy remains competitive in the wider variety and understanding reasons. Rather than assuming mutual incompatibility, by recognizing that the debate requires a trade-off that is essentially the reasoned choice of the social scientist and crucially, also of the conference which has to accept it, we can use the via media time to get seriously both positivist details and interpretivist understanding.